پردازش تطبیقی ربیعیات در سروده های صفی الدّین حلّی و منوچهری دامغانی (مقاله علمی وزارت علوم)
درجه علمی: نشریه علمی (وزارت علوم)
آرشیو
چکیده
فصل بهار، یکی از موضوعات اصلی در حوزه وصف است که از دیرباز در ادبیّات، به شیوه هایی خلاّقانه، ظهور و بروز یافته است. صفی الدّین حلّی، شاعر ادبیّات عربی و منوچهری دامغانی، شاعر ادب فارسی در توصیف بهار، چکامه هایی ارزنده و زیبا سروده اند. آن ها ضمن آشنایی با علوم موسیقی، با بهره گیری از توانایی ستودنی خود در مشاهده طبیعت باطراوت و دنیای شگفت انگیز پیرامون شان توانسته اند مظاهر بهار را زیباتر از آنچه در واقعیّت است، به تصویر آورند. پژوهش حاضر کوشیده است تا به شیوه کتابخانه ای به تبیین جایگاه ادبی دو شاعر شهیر بپردازد و بارزترین مضامین توصیف بهار در اشعار آنان را با رویکرد تحلیلی- تطبیقی، مطابق مکتب ادبیّات تطبیقی فرانسه مورد بررسی قرار دهد. نتایج پژوهش نشان می دهد که شاعران، با بهره گیری از هنر و توانمندی شگفت خود در توصیف دگرگونی های بهار، تصاویری نو و بدیع آفریده اند. مفاهیمی چون رستاخیز طبیعت، ابرهای گهربار، آسمان نیلگون، رودهای خروشان، آوای پرندگان، جوانه ها و شکوفه های رنگین، گل های رنگا رنگ، نسیم خوشبو، فضای عطرآگین بوستان، در اشعار شاعران، بیشترین بسامد را دارد. به نظر می رسد منوچهری، حتّی در مدایح خود، وصف بهار را از یاد نمی برد، امّا در شعر حلّی، مدح ممدوح، گاه در میان توصیف بهار، جلوه ای پُررنگ تر دارد.A Comparative Study of Spring Descriptions in the Poetry of Safi al-Din al-Helli and Manuchehri Damghani
The spring season has long been a central theme in descriptive poetry, creatively expressed in verse since ancient times. Safi al-Din al-Hilli, an Arabic poet, and Manuchehri Damghani, a Persian poet, have composed valuable and beautiful odes celebrating spring. Familiar with the science of music and blessed with a remarkable ability to observe the vibrant nature and wondrous world around them, they could depict the manifestations of spring more beautifully than reality itself. The present study aims to examine the literary status of these two renowned poets through a library-based approach and to analyze the most prominent themes of spring description in their poetry using a comparative-analytical method. The research findings indicate that, by employing various similes and simple language, they elegantly portrayed the transformations of spring. The rebirth of nature, rain-bearing clouds, azure skies, roaring rivers, the melodies of birds, vivid buds and blossoms, colorful flowers, fragrant breezes, and the perfumed atmosphere of gardens frequently appear in the poets' verses. For Manuchehri, spring is constantly blossoming, and he does not forget to describe it, even in his panegyrics. In Safi al-Din al-Helli's poetry, the praise of the patron sometimes assumes a more prominent role.
Introduction :
Comparative literature, a significant trend in literary criticism, aims to assess, analyze, and explore the history of interactions among literary works, genres, styles, periods, and even literary figures across different cultures. The close proximity of Iran and the Arab nations, along with their religious, commercial, and cultural ties, as well as the presence of relatively similar conditions in both regions, have created common grounds that have led to mutual influence in various fields, including literature. Descriptions of nature's manifestations, especially during the spring season, have made a major and significant contribution to lyric literature as one of its broad and substantial thematic areas. In this domain, poets and writers from various nations (such as Iran, Arab countries, etc.) have written extensively across all historical periods. The descriptions of poets in portraying the beauties of spring, especially the fact that each poet has a unique perspective shaped by their environment and the emotions they experience in facing nature, have given their work distinct color and luster. Poets, through their diverse worldviews and their remarkable ability to organize words, each carrying a wealth of meaning, have created extraordinary works.
The subject of describing nature in Arabic literature has a long and ancient history. Arab poets of the pre-Islamic era depicted its elements and transformations by closely observing the harsh environment in which they lived.
In the second century AH and the centuries that followed, as Arab society became acquainted with urban culture, descriptions of nature took on a more vivid and detailed character. During this period, poets began to appreciate the beauty of nature shaped by human hands. Magnificent palaces, mansions, and gardens filled with fruits and colorful flowers enhanced the splendor of their surroundings. Poets of this era captured and expressed these scenes through their poetic artistry. In Iranian culture and literature, the fourth century and the first half of the fifth century represent a period known as the era of period begins with the Samanid dynasty in Transoxiana and Khorasan. This period, regarded as one of the most significant in the history of Iranian literature for its focus on nature and spring, witnessed substantial growth in literary sciences due to the Samani kings' familiarity with science and knowledge. Consequently, poets held an important and esteemed position within their tribes and society.
On the other hand, the encouragement of poets by the Aryan rulers was accompanied by valuable gifts. Poets of this period received substantial rewards for composing poems and presenting them to the reigning king. Consequently, poets not only enjoyed a high social status but also lived in prosperity. The poets of this era held a horizon-oriented and extroverted perspective toward the manifestations of nature. They depicted nature exactly as they observed it, using beautiful arrangements of language, vivid imagery, and detailed descriptions. Rudaki, Farrokhi Sistani, and Manouchehri, who is renowned for his exceptional portrayals of nature and spring, are among the leading figures of this literary period. Safi al-Din Hilli is considered one of the outstanding and distinguished poets of the Arabic language and literature of the 7th century AH. With his unique talent in describing the manifestations of spring, he has brought noteworthy works to the field of poetry. His poems are famous for their elegance and use of literary techniques. Manouchehri Damghani is also considered one of the unique Persian-speaking poets, capable and stylish in describing spring, to the point that he has been called “the master painter of nature” (Zarrinkoob, 1993: 55). The poems of these poets in describing the exquisite manifestations of spring are worth considering. By living in such an environment, the poets have created works that reflect their careful gaze, delicate feelings, pure thoughts and loving fantasies in facing the manifestations of spring. These descriptions, which undoubtedly come from the poets’ hearts and souls, have never become dated and their freshness has not diminished with the passage of time and will not.
Method :
The present research aims to examine and clarify, in an analytical-comparative manner, the prominent and common themes in the poems of the poets, Safi al-Din Helli and Manouchehri Damghani, with the theme of spring, by citing library sources and based on the theory of comparative literature of the French school.
Results and Discussion :
The studies conducted indicate that Safi al-Din Helli and Manouchehri Damghani grew up in a lush geography, a peaceful nature, and were highly respected by the rulers of their time. Helli in Arabic literature and Manouchehri in Persian literature have been described as the leaders of their era. The two selected poets have undoubtedly imitated their predecessors in some of their poems. However, they have not remained in the dilemma of imitation and have achieved noteworthy innovations with their own style and manner of expression. Their method has been a model for many writers and poets among their contemporaries and in later periods.
Helli and Manouchehri have paid special attention to the spring of nature and in every field they have performed, they have introduced the manifestations of spring in a delicate and precise manner into their poetry and created masterpieces. They have often made spring a preface to their praises. Helli, through his careful and delicate look at the world around him and his attention to the affairs and changes of nature, has tried to adorn the emanations of his thought with the cover of aesthetic rules, and this can be one of the points of strength and attention of contemporaries and poets after him to his works. Manouchehri Damghani also did not neglect nature in his praise poems and considers each part of nature as a manifestation of the praised one. In all his praises, Manouchehri constantly observes the manifestations of spring and has explored nature and its changes at every opportunity he finds. This is while Safi al-Din Helli pays more attention to Mamduh.
The elements of spring, along with the imagery of the resurrection of the earth that experiences renewed life, gray, rain-filled clouds that shed tears of joy from the distance of the beloved and beloved (spring flowers and plants), roaring and flowing springs and streams, melodious and beautiful birds that promise spring, fruitful and refreshing rains, the birth of buds, blossoms and colorful flowers of nature that are the fruit of rain and the gift of spring, the blowing of spring and life-giving winds and the air filled with the fragrance of fragrant flowers, are among the frequent images of spring in the poems of poets.On this basis, it becomes clear that they not only experienced relatively similar conditions geographically, but the reflection of their art in the novel and innovative imagery, the use of simple arrays and similes is very evident, to the extent that it is conceivable that they lived in the same place and had the same observations.
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