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the Qur’an
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One of the remarkable aspects of the holy Qur’an is the use of diverse linguistic methods to convey a particular idea. This study aims to evaluate the commissive act in the Qur’an using Searle's speech act theory, a theory useful in comprehending deeper semantic levels of holy scriptures. The study used a descriptive-analytical method, and the data were analyzed through a qualitative analysis of statistical results to answer the following questions: What linguistic forms does the Qur’an use to represent commissive speech acts? And what themes or topics are included in these commissive speech acts' utterances? First, employing a desk research approach, the Qur’anic verses containing the commissive speech acts were selected based on syntactic, lexical, and semantic criteria. The distinguishing characteristics of each case were then identified, including the discursive structure of the act, the committed person, and the theme of the commitment. Finally, the relationship between the linguistic form and the theme of the speech acts was examined. The findings reveal that the Qur’an expresses commissive speech acts through four linguistic structures: oath, promise (al-wa‘d), threat (al-wa‘īd), and pledge; each includes divine and non-divine conceptions, and each has a unique characteristic. The quantitative comparison of these four shows that “promise” is the most commonly cited sub-speech act, distinguishing it from other linguistic forms. “Threat”, “oath”, and “pledge” are the other most frequently cited sub-speech acts. Moreover, the evaluation of the speech agents and their status as aspects of the situational context reveals that the speech participants are not equal in terms of position and power, which is a decisive factor in the selection of linguistic forms. In all of these cases, the language structures and their intricacies, particularly modality (modal marking), illustrate the relationship between the linguistics style and power dynamics between the participants. The focus of the themes, domain, and frequency differ throughout the four categories mentioned above, with some overlap in certain instances.
The criteria of effective cognitive method in the theory of interpretation of the Holy Quran(مقاله علمی وزارت علوم)
The Holy Qur'an is the only revealed scripture that is immune of distortion, and includes the plan of human guidance, in all ages and for all individuals, whose verses must be comprehended accurately and correctly. This has proposed various exegetical theories by exegetes for many years. How can we provide a way to make these theories applicable, and determine a method to avoid them of engaging in interpretive relativity, interpretive pluralism, and even interpretive anarchism? Is it possible to provide such a model? Descriptive analytical procedure introduces the efficacy of an exegetical theory in terms of methodological criteria such as non-interference of exegete’s presumptions, the development of theories without the development of lexical meanings, the relation of language and culture of the time, the recognition of goals of verses and surahs, the identification of the outward and inward levels, etc. all lead to discover deeper levels of understanding of the Qur’an and result in quantitative and qualitative expansion of understanding the divine verses. It causes a valid and firm exegetical theory among others.
An Investigation Into the Strategies Applied for the Translation of Informative, Expressive, and Operative Aspects of the Holy Qur'ān Into English: Towards Functional Equivalence
منبع:
Journal of Textual and Translation Analysis in Islamic Studies, Volume ۱, Issue ۱, ۲۰۲۳
39 - 56
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The present study centered around the problem of functional equivalence in source-text-target-text pairs. In fact, this study was an attempt to investigate patterns of professional translators’ main approaches to the production of functionally equivalent Qur’ānic translations. The ultimate objective was to investigate the practicality of Reiss’s theoretical functionalist text-oriented model of translation. Hence, five selected English translations were descriptively and linguistically analyzed and compared with their corresponding Qur’ānic surahs. The analysis included content-specific and formal features of the texts to discover common and frequent translation strategies applied in the production of each target text. The descriptive findings were then calculated using frequency and percentage. The findings on the translations of the informative and expressive texts revealed that Reiss’s relevant prediction was right. However, in contrast to Reiss’s view, the operative text was mostly translated literally rather than adaptively by most of the translators.
A Comparative Study of the Literal and Symbolic Meaning of the Numbers in Qur’anic Verses about Creation(مقاله علمی وزارت علوم)
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The number words in the Qur’an are generally considered to have numerical meanings, while other meanings of these words have been reported under some verses (especially the creation verses). There are diverse cultural-ritual symbols of the number words employed by the people living in different geographical regions of the world from ancient centuries to the present. The peresent research aims to conduct a comparative study of the non-numerical meanings of number words and their numbered objects in the Qur’an and different rituals and cultures, using the method of ritual-cultural symbology, in order to discover and analyze the relationship between the literal meanings of Qur’anic numbers and their symbolic meanings. According to the results of this research, it seems that the non-numerical meanings of number words in the verses of Creation are not metaphors, ironies and parables, and they are possibly symbolic. Moreover, there is a close relationship between the ritual-cultural symbology and the literal meanings of numbers and their associations in the Creation Verses, so it can be suggested that there is a kind of language that all people can understand regardless of culture and geography.
Sustainability of Social Systems Based on the Holy Qur’an: A Multi-Study Mixed-Methods Research(مقاله علمی وزارت علوم)
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Sustainability has been recognized as one of the greatest challenges facing social systems in the 21st century. Social systems should have the knowledge and the power to lead this transition and to induce the changes towards this new paradigm. In this regard, it is of crucial importance to achieve a correct and comprehensive understanding of the concept of sustainability and its key components. Although some successful studies have been reported, there is a lack of a local framework for investigating the sustainability of social systems in the context of the Islamic approach, as well as the use of a mixed methods approach to support an integrated and holistic conceptualization and implementation of sustainability. This paper aims to develop a conceptual framework for the sustainability of social systems based on the Holy Qur’an and assess its validation in universities, which was conducted in two studies, respectively. In the first study, after extracting the key themes from the Qur’an, the relationship between them was shown in the proposed framework consisting of foundations, principles, factors, and dimensions of sustainability. Then, in the second study, the cross-validation method was used. In this section, confirmatory factor analysis was carried out (N=61) to evaluate the fit, reliability, and validity of the framework. Further, concurrently percentage agreement coefficient of semi-structured interviews (N=10) was used to analyze the internal validity of the framework. The results of both quantitative and qualitative studies confirmed the fit, reliability, and validity of the framework. The present research contributes to this literature by presenting a local framework for the concept of sustainability of social systems based on the Qur’an, in a holistic and inclusive perspective, using a mixed methods approach. This study can be a useful and effective initiator for studies and theoretical extensions in conceptualizing sustainability based on Qur’anic teachings, and also pave the way for the application of this knowledge in the functional-practical areas of social systems in Islamic societies.
Study of the Organization of the Qur’anic Surahs Using the Similarity-Based Approach in Deep Learning(مقاله علمی وزارت علوم)
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According to numerous studies, the Qur’anic surahs exhibit internal structure and organization, with each surah serving a distinct purpose. Although each surah focuses on a specific theme and the Qur’an identifies 114 broad themes, the arrangement of the surahs and the remarkable similarity between adjacent surahs (neighbors) underscores the chain-link and deliberate positioning of the surahs within the Qur’an. To investigate this phenomenon, a multifaceted and compound model was developed, comprising two main parts: embedding and autoencoding. The first part was carried out by preparing the words and roots of the Qur’anic text using the BERT model for meaning-topic representation. In the second part, the data was clustered in a soft labeling mode by the autoencoder. Analysis of the distribution of surahs within clusters revealed that neighboring surahs exhibited an average similarity of 80, while surahs with greater distance showed an average similarity of 20. The findings support the placement of similar surahs in close proximity, substantiating the organized sequence of Qur’anic surahs. To conclude, the results provide compelling evidence for the structured arrangement of Qur’anic surahs.
Assessing the Quality of Hidden Proverbs Translation in the Holy Qur’ān: Human vs. Artificial Intelligence English Translations
منبع:
Journal of Textual and Translation Analysis in Islamic Studies, Volume ۱, Issue ۴, ۲۰۲۳
351 - 367
حوزههای تخصصی:
Linguistic issues are important in the textual analysis of translated texts. Among the most sensitive and significant texts translated into different languages, the Holy Qur’ān stands out. The text and texture of the Qur’ān are so unique that one cannot easily understand it without prior knowledge of its linguistic and extralinguistic aspects. One of the most challenging linguistic issues in the Qur’ān is proverbs, especially hidden proverbs that carry culture-specific meanings. The translator’s role in explicating the meanings of these culture-specific items is crucial. This research aims to identify and analyze Qur’ānic hidden proverbs using a technical reference (Esmaeeli, 1986) and to assess translation quality with Na Pham’s (2005) translation quality assessment model. In this study, two translation forms, AI and human (Qarai), were compared for their treatment of Qur’ānic hidden proverbs. Data collection and analysis followed a descriptive-qualitative design. Twenty-one verses containing hidden proverbs and their translations by GPT 3.5 and Qarai were analyzed. The study results indicated that, in terms of translation quality, GPT 3.5 performed better than Qarai.
A Critical Analysis of the Contextual Approach to Myth in the Qur’an: Focusing on Angelika Neuwirth’s Perspective(مقاله علمی وزارت علوم)
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The concept of myth within the Qur’an has been a subject of extensive scholarly inquiry among Orientalists, offering diverse perspectives and methodologies. Angelika Neuwirth, a prominent Qur’anic scholar, has made significant contributions to this field by examining the Qur’anic historical narratives and proposing a connection between these narratives and the concept of myth. In her view, myths function as narratives that employ archetypes to illuminate and interpret the world. To substantiate her claims, Neuwirth adopts a contextual approach, drawing upon the methodologies of biblical criticism. Emphasizing microstructures and contextual details of Qur’anic verses, this approach aims to uncover the origins of the stories and historical narratives in the Qur’an, attributing them to the social and theological milieu of early Muslims. It posits that these narratives are deeply rooted in the socio-theological milieu of early Muslims. Aligning with this approach, Neuwirth characterizes numerous Qur’anic stories and events as myths that have been shaped by archetypes embedded in the collective unconscious of the Qur’an’s audience. This paper employs a descriptive-analytical methodology, coupled with a comprehensive review of relevant literature, to critically evaluate the methodological underpinnings and presuppositions of the contextual approach to Qur’anic myth. Neuwirth's perspective is examined as a representative of this scholarly trend. The findings of this study reveal that, beyond methodological shortcomings, Neuwirth's approach is subject to several criticisms. These include an overemphasis on context as the sole determinant of Qur’anic knowledge, a neglect of the fundamental distinctions between the Qur’an and the Bible concerning the concept of revelation, and an overlooking of the distinct processes of compilation and canonization that shaped these two texts.
Speech Acts in Qur’anic Verses of Iftirā’: Meccan vs. Medinan Contexts(مقاله علمی وزارت علوم)
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This study examines the use of speech acts in Qur’anic verses addressing the concept of iftirā’ (slander), emphasizing the contextual and thematic distinctions between the Meccan and Medinan periods. Employing a descriptive-analytical method and drawing on Searle’s classification of speech acts, the analysis identifies expressive acts as the most prevalent, followed by assertive, directive, commissive, and declarative acts. The study contextualizes these speech acts within the socio-religious frameworks of Mecca and Medina, demonstrating how the Qur’an’s rhetorical strategies evolved to meet the distinct needs and challenges of each period. The findings categorize the sources of iftirā’ into three primary groups, with the highest incidence attributed to disbelievers, followed by Jews, and then hypocrites. The themes of iftirā’ in the analyzed verses include slanders about divine unity, the Prophet Muhammad (PBUH), divine signs, the truth of prophethood, the Qur’an, the miracles of the prophets, the reality of resurrection, and human relationships. This research underscores the Qur’an’s dynamic communicative approach, illustrating how its discourse effectively engaged diverse audiences while addressing theological, and social dimensions of slander. The study offers valuable insights into Qur’anic rhetoric and its broader application in contemporary discourse analysis.
Development and Validation of the Familiarity with the Qur’an Questionnaire(مقاله علمی وزارت علوم)
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The Qur’an encompasses a multitude of valuable teachings that serve as essential guidance for Muslims. To fully derive benefits from this divine source, a comprehensive and continuous engagement is imperative. The present study aimed to develop and standardize the "Familiarity with the Qur’an Questionnaire" (FwQQ) and to investigate its factorial structure. Utilizing the insights of Qur’an teachers, experts, and lecturers of Qur'anic studies with seminary degrees from Saqqez County, the characteristics of individuals familiar with the Qur’an were identified. Based on these characteristics, a 22-item questionnaire was developed. A total of 434 primary and secondary school teachers as well as Qur’anic studies instructors from Saqqez, selected through multi-stage cluster sampling, participated in the study and completed the questionnaire. The collected data were analyzed using SPSS and LISREL software through exploratory factor analysis (EFA) (including principal component analysis (PCA) with varimax rotation), and confirmatory factor analysis (CFA) (using fit indices). The Kaiser-Meyer-Olkin (KMO) test indicated that the data were suitable for factor analysis. Additionally, PCA with varimax rotation revealed that the FwQQ comprises two factors: "Learning and Teaching the Qur’an," and "Tendency towards the Qur’an and Contemplation on It." These results were also supported by CFA, demonstrating a good fit between the data and the two-factor model. The reliability of the questionnaire, calculated using Cronbach's alpha, was found to be 0.97 for the overall scale, 0.93 for the first factor, and 0.96 for the second factor. This validated instrument holds promise for future research exploring the role of Familiarity with the Qur’an in various psychological and social contexts.
Embodiment of Deeds in Near-Death Experiences: A Qur’anic and Theological Analysis Based on the Views of Allameh Tabataba'i(مقاله علمی وزارت علوم)
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The concept of the embodiment of deeds is discussed within the framework of Islamic eschatology, specifically concerning the afterlife, the recompense of actions, and divine justice. This study investigates the embodiment of deeds as reflected in Near-Death Experiences (NDEs) and examines its alignment with Islamic eschatological principles. Drawing on Qur’anic verses, Hadiths, and the philosophical insights of Allameh Tabataba'i, the research emphasizes the intrinsic connection between actions, the soul, and their eternal forms. Employing a descriptive-analytical method, over one hundred NDE accounts from Iranian Shi'a Muslims were analyzed. The findings reveal various forms of embodiment, including the manifestation of significant physical actions, spiritual qualities, and the perception of life events and their consequences. The study concludes that the ontological nature of NDEs corresponds closely to the initial stages of the intermediary realm (Barzakh), based on Tabataba'i perspective. By bridging empirical observations with Islamic teachings on divine justice and the system of reward and punishment, the research offers new insights into the interconnectedness of human actions and their spiritual realities. This multidisciplinary approach enriches contemporary discourse on the afterlife, highlighting the transformative potential of NDEs in fostering moral and spiritual awareness. The research further demonstrates that the embodiment of deeds, as reported in NDEs, is substantiated by both reason and revelation, with Qur’anic-philosophical interpretations from Allameh Tabataba'i providing a robust explanatory framework.
The Concept of al-Adhā (Harassment) in the Qur’an: Toward Deriving Principles of Moral Education(مقاله علمی وزارت علوم)
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Exploring Qur’anic keywords through an educational lens presents a fruitful approach for uncovering the foundational principles of Islamic pedagogy. Among these, the term al-adhā (harassment)—frequently occurring and semantically rich—holds particular significance for moral education. By examining the contexts in which al-adhā appears and analyzing the associated discursive patterns, one can gain insight into Qur’anic conceptions of harassment and their ethical implications. This study seeks to engage the word al-adhā from a pedagogical perspective to extract actionable principles for moral education. Due to the multidimensional scope of the inquiry, a hybrid research methodology was employed: a descriptive-phenomenological reading of relevant verses, followed by grounded theory coding (open, axial, and selective) using MAXQDA software, and culminating in an inductive qualitative content analysis of the educational implications. The findings demonstrate that the Qur’anic conceptual model of al-adhā can be organized into five thematic categories: types of harassment, responses to harassment, consequences of harassment, the interplay between harm and facilitation, and the notion of constructive suffering ( al-adhā in a positive sense). From this conceptual structure, five core principles and approaches for moral education are derived: the approach of recognizing the importance of language as a moral force in ethical education; a motivational approach toward hardship; adopting the perspective of others; a focus on the layered outcomes of behavior; a facilitative approach in moral education, especially in contexts where harm might hinder spiritual growth.
Ichwani Tafsīr Method: An Integrative Approach to the Interpretation of the Qur’an(مقاله علمی وزارت علوم)
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This article introduces Ichwani tafsīr method, an integrative approach to Qur’anic interpretation that combines various traditional and contemporary methods. The main issue raised is the need for a more comprehensive approach to interpretation, which includes not only classical interpretation but also takes into account modern contexts and socio-historical dynamics. The purpose of this method is to provide a more relevant interpretation while maintaining the authenticity of the message of the Qur’an. The Ichwani method consists of nine steps, starting with language analysis (tafsīr lughawī), classical tafsīr analysis (bil-maʾthūr), and contemporary tafsīr (bil-raʾy), followed by understanding the background of the verse (asbāb al-nuzūl) and socio-historical analysis. These steps culminate in thematic interpretation (tafsīr mawḍūʿī), assessment based on maqasid al-shariah, as well as renewal (tajdīd) and reform (iṣlāḥ). The findings of this article show that Ichwani method can produce a holistic and contextual interpretation, answering modern challenges without abandoning its traditional roots. The author recommends this method as a new approach that can enrich the study of Qur’anic interpretation and encourage dialogue between various disciplines to understand the sacred text more deeply and in a more relevant manner.
An Analytical Study of Human Relationships in the Qur’an through the Lens of Conceptual Metaphor(مقاله علمی وزارت علوم)
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Conceptual Metaphor Theory, a modern approach within cognitive linguistics introduced by Lakoff and Johnson in Metaphors We Live By (1980), posits that concepts are constituted not solely by inherent attributes but primarily by interactional characteristics. From this perspective, entities in the world do not possess fixed, intrinsic properties; rather, their meaning emerges only in relation to human action. Consequently, metaphors can assume the status of truth. Within the Qur’an, numerous injunctions and relational concepts can be interpreted through this theoretical framework as being grounded in interactional characteristics rather than in purely essentialist definitions. Adopting a descriptive–analytical method, this study examines several Qur’anic relationships, demonstrating how their meanings can be more adequately apprehended through the lens of Conceptual Metaphor Theory. The findings suggest that even human relationships in the Qur’an are not conceived as immutable or purely intrinsic. Instead, the Qur’an redefines relational concepts—such as mother, spouse, brother, and child—according to their roles, functions, and interactional qualities. Thus, notions such as the motherhood of the Prophet’s wives for the Muslim community and the brotherhood of believers represent, in Qur’anic discourse, new conceptual realities that transcend mere metaphorical usage.
A Critical Analysis of the Jurisprudential Ruling on Insulting Religious Sanctities Based on Qur’anic Doctrine(مقاله علمی وزارت علوم)
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The Qur’an is the most fundamental and authentic source of the Islamic law ( sharīʿah ) and the primary reference for attaining the principles of Islam among all Muslims. Throughout the history of Islamic civilization, scholars have derived answers to many of their religious questions on diverse issues from the noble verses of the Qur’an. Within this framework, the Qur’anic verses have also served as the primary fountainhead of fiqh (Islamic jurisprudence), guiding the practical lives of devout Muslims. Nevertheless, it appears that certain opinions expressed in the corpus of fiqh literature are not fully aligned with the recommendations and guidance offered in the Qur’an. One such area of tension concerns the Qur’an’s proposed model for dealing with those who show disrespect toward religious sanctities, which seems to be inconsistent with the prevailing jurisprudential approach. In view of the importance of this issue, the present study adopts a problem-oriented approach and employs a descriptive-analytical method. It first elucidates the manner in which the Qur’an addresses this phenomenon and then, based on the Qur’anic model, critically evaluates the Shia jurisprudential opinions in light of these teachings. The findings indicate that the current jurisprudential approach is not capable of withstanding the unequivocal principles ( muḥkamāt ) of the Qur’an or the practical conduct ( sīrah ʿamalīyyah ) of the Prophet and Shia Imams. At the very least, this approach destabilizes the basis of the prevailing jurisprudential ruling and suggests the adoption of a perspective that maximizes the protection of human life and does not permit coercive measures except on the basis of definitive evidence.
Rukūʿ as a Semantic Unit: A Novel Approach to Interpreting the Qur’an with a Case Study of the Tenth Rukūʿ of Surah al-Naḥl(مقاله علمی وزارت علوم)
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One of the internal divisions of the Qur’anic text is the rukūʿ , which, as a semantic unit, provides significant potential for rereading the text and uncovering new interpretive levels. Nevertheless, this division has been largely neglected in many contemporary Qur’anic codices and rarely addressed in Qur’anic studies. The present study aims to propose and apply an approach of Qur’anic interpretation based on rukūʿ analysis, focusing on the tenth rukūʿ of Surah al-Naḥl (Q. 16:71–76). Conducted through a descriptive-analytical approach, the research proceeds in three stages: first, elaborating the proposed approach of understanding the Qur’an through rukūʿ units; second, applying this approach to the tenth rukūʿ of Surah al-Naḥl as a paragraph-like semantic unit; and third, assessing the findings by comparing them with the exegetical categorizations of other commentators. The results indicate that verses 71–76 of Surah al-Naḥl form a structurally and thematically coherent passage that can be identified as an independent semantic unit. Within this framework, the topic sentence, supporting statements, transitional sentence, and concluding sentences were identified. Furthermore, a comparative critique of three exegetes’ approaches revealed that neglecting rukūʿ divisions in existing commentaries has often led to semantic discontinuity, disruption of textual coherence, deviation from the surah’s main objective, and reader confusion. Accordingly, it can be concluded that a rukūʿ -based reading of Qur’anic surahs not only highlights the thematic independence of each semantic unit but also ensures their internal coherence and contributes to identifying the overarching purpose of the surah. This approach may thus serve as an effective model for Qur’anic exegesis and a means of avoiding the interpretive challenges resulting from fragmented exegetical categorizations.