religious texts

In this study, challenges in the translation of Islamic Shi’a texts of practical laws were investigated. The English translations of the books of Islamic laws written according to three Iranian Twelver Shi’a mujtahids namely, Grand Ayatollah Wahid Khorasani, Grand Ayatollah Sistani, and Grand Ayatollah Makarem Shirazi were examined. Next, the culture-bound terms concerning practical laws of religion in the three English translations were looked at to see what kinds of procedures have been used by different translators and which procedure(s) is/are the most frequent one(s). The results of this study indicated that the challenges found in the translation of Islamic law texts could be classified into two groups: lexical challenges and structural challenges. Moreover, it was found out that the main challenges include Islamic words, culture-specific items, units of measurement, common words with uncommon meanings, fixed expressions, and modal verbs. In addition, it was found that the translators of these texts have used six procedures more than others and those are transliteration, literal translation, cultural equivalent, functional equivalent, descriptive equivalent and recognized translation. The analysis of examples in this research suggests that among all procedures, the translator, in most cases, has used transliteration and literal translation to cope with the lexical gap.

This study investigates the pragmastylistic features employed in English and Arabic religious texts, with a specific focus on the concept of rewarding. Drawing on Narmin Abbas Lutfi Baqqal's PhD dissertation, the research examines the pragmatic and stylistic characteristics of rewarding in Biblical and Prophetic Hadith texts. The study addresses two primary research questions: (1) What are the pragmastylistic features used in English and Arabic religious texts to convey rewarding? (2) Which pragmatic and stylistic features are more prevalent in these texts? By analyzing 20 Biblical verses and 20 Prophetic Hadiths, the paper identifies the linguistic and rhetorical devices used to express rewarding, highlighting both similarities and differences between the two languages. The findings reveal that both texts employ declarative and imperative speech acts, deixis, and figurative language, but with distinct stylistic preferences. This study contributes to the fields of pragmatics, stylistics, and religious discourse analysis, offering insights into how language shapes religious messages across different cultural and linguistic contexts.

Before the introduction of modern Western civilization, education in Iran was primarily under the control of the clergy and considered one of their main responsibilities. With the arrival of Western culture and civilization in Iran, particularly during the Pahlavi era, formal education, like many official governmental institutions, came to be managed by graduates of the new educational system. As a result, today some people view the clergy's involvement in official education as unconventional. The central question of this research is whether, with the formation of new schools and the informal status of old schools during the Pahlavi period, the clergy still played a role in formal education. The author's investigation indicates that a comprehensive and focused study on this topic has not been conducted. Although various academic works have touched upon the role of religious movements and clergy during the Pahlavi era, as well as memoirs related to active clerics in this area, these references are scattered and lack coherence. The present study, by descriptive and historical analysis methods, aims to explore this issue in historical documents. The findings indicated that after the reign of Reza Shah and with the opening of the political and cultural atmosphere, Shia scholars and clerics undertook two fundamental actions to play their role in education: The first was a gradual reform of the government’s new education system, conducted in four stages: Requesting the inclusion of religious subjects in schools, selecting suitable teachers for instruction, separating girls' and boys' schools, and the writing of textbooks by clerics with their presence to teach these books. The second action was the establishment and management of new private schools by clerics. This involvement of the clergy provoked a reaction from the Pahlavi regime, resulting in pressure on these schools and even the closure of some of them.