Colonization

The problem of "alienation" and the "alienated man" is one of the most attractive features of the critique of modernity. Ali Shariati, the contemporary Iranian theorist who was highly concerned with the critique of both tradition and modernity, introduced the idea of a "third way". As the main cause for decadence, defining and defying alienation was at the core of Shariati's intellectual agenda. In this paper, we will explain his view on alienation and his recommended solution which invites peoples of the third world to return to their very identity. Then, some critical arguments raised by his critics will be explored and assessed.

The importance or centrality of Persian histories (whether imperial, regional or universal) can be gauged from the deep reliance placed by British historians on them for their own understanding of India’s past. The examples are numerous: Dow, Erskine, Elliot and Dowson explored Persian sources for their writings. Stewart also based his History of Bengal mainly on Persian materials; Mill did not know Persian and so wrote his History of India from Persian sources translated into English. Marshman used published English translations of Persian texts in the compilation of his History of Bengal . Hunter also depended for his understanding of the insight into the history of Muslim rule in Bengal on Persian source materials translated for him into English. Elphinstone, Thomas, Wheeler, Keene, Blochmann and Berveridge were all good Persian scholars and used, in addition to Persian sources, coins, inscriptions and archaeological finding for their writings can be fitted with this group. The recent work of Kumkum Chatterjee alerts us to the twin activities of British scholars and historians: translating Persian histories, as well as writing new histories of India based on the already established Persian model. The former indicates a serious engagement of colonial scholars with older models of history writing (as the appreciation heaped on the A’in as a historical source in the preface to its published edition indicates); the latter proves the adage that imitation was indeed, in this context, a form of flattery, however unintended.

The study of the role of some Western-affiliated factors, especially the colonial identities in the Persian Gulf in the imposed war against Iran, based on the occurrence and continuation of this war reflects the inadequacies of British colonial heritage in the periphery of Iran. The slogan of independence from the East and the West and the reaction of the sheiks of the Persian Gulf region showed the extent of their reliance on supra-regional powers. This is the basis of the behavior of some of Iran's neighbors towards the slogans of independence and freedom of the Islamic Revolution. Therefore, the behavior and performance of the sheikhdoms of the Persian Gulf during the imposed war indicated their connection with Western colonialism.This article seeks to answer the basic question of the role of the colonial identity of the Persian Gulf sheikhdoms in their behavior and action in the face of war by examining historical documents and based on the method of library studies and analytical methods and by explaining the historical identity of the Persian Gulf sheikhdoms. Has it been imposed on Iran for eight years? The results of this study indicate that the requirements of historical and political identity have played a decisive role in the degree of support or opposition of this sheikhdom to independent currents based on indigenous and Islamic identity and this is the basis for their efforts to strike. Hitting the interests of Iranian revolutionaries in the form of imposed war.

In Postcolonialism the issue of the influential power of dominant hegemony over the resultants of cultural confrontation between colonized and colonizer is preponderantly under scrutiny. Frantz Fanon is an influential figure in building upon this conceptual framework; whose oeuvre is bestrewed with postulations regarding the consequences of colonization and racism on the identity, experience, and the psyche of colored people. By utilizing Fanon’s thought, this paper intends to analyze different aspects of the black experience, such as alienation, inferiority, and assimilation in Edward P. Jones’s Pulitzer-winning novel, The Known World (2003). Throughout the novel, the conduct of free or bonded black characters within the institution of slavery reflects that of the white culture, and Fanon’s ideas are called upon to investigate the origin and possible consequence and implications of such behaviors.