Knowing

This paper deals with the contributions of a language teacher education model by Kumaravadivelu (2012) known as KARDS (knowing, analyzing, recognizing, doing, and seeing) to Iranian English as a foreign language (EFL) university teachers’ professional identity reconstruction. The researchers used purposive sampling to select participants. A KARDS questionnaire designed, constructed, and validated by the researchers was used to group twenty teachers into a more KARDS-oriented group and a less-KARDS oriented group. Exploratory and confirmatory factor analyses showed that the questionnaire was both reliable and valid. Pre-course interview, post-course interview, teacher educator’s and teachers’ reflective journals, and class discussions were used to collect data. After the pre-course interview, there was a treatment during which teachers were familiarized with KARDS. Then, Grounded Theory was used to analyze the data. Findings indicated that there were two big shifts from “uncertainty of practice to certainty of practice” and “the use of fewer macro-strategies to the use of more macro-strategies” in teachers’ professional identities in both groups. The changes were similar and/or the same in nature but not in quantity, and they should be emphasized and included in teacher education programs. The findings may drive teacher education programs, teacher educators, and teachers to welcome and embrace uncertainty and confusion in classrooms. Suggestions to reduce “uncertainty of practice” by teacher education programs and teacher educators are presented in this paper.

It is usually, and without much disagreement, regarded that ‘knowing one’s own consciousness’ is strikingly and fundamentally different from ‘knowing other things’. The peculiar way in which conscious subjects introspectively know their own consciousness in their immediate awareness is of immense importance with regard to the understanding of consciousness insofar as it has a direct bearing upon consciousness’ fundamental existence. However, when it comes to the understanding of consciousness, the role of consciousness’ introspective knowledge is rather downplayed or not given much importance with regard to its ontology. With this in the background, the whole purpose of this paper is, first, to make the rather obvious point that the very existence of consciousness in its most fundamental form is constituted by this introspective knowledge of it or its epistemic dimension, whereby its ontology gets its epistemological or epistemic nature. Second, it aims to strengthen the explanatory gap argument by appealing to our enhanced understanding of consciousness in terms of its epistemic ontology.