Disagreement

In this paper I propose an argument against the conciliatory view in peer disagreement. One of the most important grounds for conciliatory views is the assumption that the epistemic situation in peer disagreement between two peers is symmetri cal. Symmetry justifies the conciliatory views. If so, showing that the situation is actually asymmetric should count as a refutation to conciliatory views of disagreement. By appealing to the difference between the processes by which the beliefs of the two parties have been formed, I try to show that there is a difference between the reliabilities of the two beliefs. This means the asymmetrical situation between two peers in disagreement. Since the conciliatory and steadfast views are contradictory views, any argument against one of them should be considered as an argument for the other.

Conveying a strong message within a language stems from not only a linguistically appropriate utterance but also a pragmatically appropriate discourse. Broadly considering various facets of pragmatics, pragmatic assessment has not been potentially brought into perspective. To address this discourse gap, this study, guided by the principles of mixed-method design, pursued three purposes: to inspect the matches and mismatches, to explore rating variations, and to assess the rater consistency between the holistic and analytic rating methods of disagreement speech acts in L2 by non-native English teachers. As a result, 12 different pragmatic situations for disagreement DCTs accompanied by EFL learners' responses to each situation were rated by 50 non-native English teachers. Initially, they were asked to rate it holistically, incorporating both ratings and providing comments. The content analysis of raters' comments indicated sixteen disagreement criteria. The descriptive statistics also revealed variations across different situations. Moreover, the teachers were asked to rate it analytically based on the assessment rubrics adopted from Ishihara and Cohen (2010). The findings of intra-class correlations implied that respondents were more consistent in analytic rating. Moreover, the results indicated that there was a convergence between the two rating methods suggesting that the raters adopted the same level of leniency and severity in rating. Overall, the results accentuated the significance of pragmalinguistic and sociopragmatic aspects of language for EFL raters. Finally, the results of the present study place a premium on the importance of pragmatic assessment training as well as cultural awareness.

'Post-truth' has become a buzzword for numerous current crises: the fragmentation of the media landscape, the ongoing debate about 'fake news', the loss of trust in science, etc. Although these crises take place in society, it is claimed that the roots of post-truth can be traced back to the history of philosophy. Occasionally, it is asserted that Karl Popper's critical rationalism gave rise to post-truth: His rejection of verificationism has limited truth claims in the realm of science. Given the absence of infallible evidence and certainty, critical rationalism calls for challenging scientific authority. I argue that post-truth is compatible with critical rationalism from an epistemological point of view, considering that both positions are critical of certainty. However, in critical rationalism, fallibilism, responsibility, and the idea of criticism are combined, and in this respect, it offers a possible way to overcome the problems that are associated with post-truth. This treatment of the problems of post-truth results from the recognition of moral responsibility to take action on the basis of a hypothesis that remains open to revision.