مطالب مرتبط با کلیدواژه

Self-Identity


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Globalization, Risk, and Transformation of Intimacy: Investigating Mark Ravenhill’s Some Explicit Polaroids and Faust Is Dead(مقاله علمی وزارت علوم)

کلیدواژه‌ها: Globalization risk Self-Identity In-Yer-Face Theater Ravenhill

حوزه های تخصصی:
تعداد بازدید : ۳۱۶ تعداد دانلود : ۳۸۵
Exploring how literature represents social context, the present study aims to critically examine Mark Ravenhill’s plays, Some Explicit Polaroids and Faust is Dead, in terms of Giddens’ concepts of Globalization, Risk, and Transformation of Intimacy. The central argument of this analysis is thus to demonstrate how Ravenhill’s plays represent the social changes of the contemporary era in which the plays have been produced. The study addresses the concepts of Globalization and Risk in the plays in order to illustrate how transformations brought by it affect individual’s day-to-day life in contemporary society. Accordingly, the researcher thus focuses on the impacts of such transformations on the process of self-identity construction as well as the transformation of intimacy in that, as Giddens has contended, the characteristics of the globalized world deeply intrude into the heart of self-identity and reshape the way individuals build up their self-identities. 
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The Suspended Man Self-awareness in Ibn Sina and Suhrawardi (a comparative study)(مقاله علمی وزارت علوم)

کلیدواژه‌ها: Ibn Sina Suhrawardi Self-Identity Self-Knowledge I

حوزه های تخصصی:
تعداد بازدید : ۳۵۳ تعداد دانلود : ۲۱۱
The question of what is the soul is one of the fundamental questions in philosophical psychology and the answer to it, along with other psychology questions, has been and is one of the most important and first concerns of philosophers. Among the philosophers, Ibn Sina and Suhrawardi have offered a novel view of the identity of the soul in comparison with their predecessors. In order to know the identity of the soul, Ibn Sina mentions the experience of human beings suspended in space in some of his works, and Suhrawardi, while expressing and modifying Ibn Sina's experience, speaks of other experiences. Through this research, it becomes clear that the efforts of the two in recognizing the soul are not the same, because Ibn Sina comes into existence in the experience of a human suspended in space, which is a hypothetical experience, and Suhrawardi in the experience of liberation from the body and experience in sleep and wakefulness. There are some realities and not assumptions about oneself that both views have been interpreted and evaluated in this article.