مطالب مرتبط با کلیدواژه

Transcendent Wisdom


۱.

Mulla Sadra and Hume on Comparative Analyzing of Causality(مقاله علمی وزارت علوم)

کلیدواژه‌ها: causality being Transcendent Wisdom Empiricism intuition

حوزه های تخصصی:
تعداد بازدید : ۳۸۴ تعداد دانلود : ۲۹۱
One of the most important causes for comparative studying on philosophical systems is to find their commonalities for responding common questions and to emphasize on their differences for taking functional answers encountering modern philosophical challenges and problems. Here, causality is chosen as the case study. Causality is of the basic philosophical issues that have been continually considered by both Islamic and Western philosophical traditions, but the answers which have been rendered by modern western philosophers with empirical approach and Muslim philosophers, like Mulla Sadra, with intellectual and intuitive approach, is necessitated to compare such answers and clarify the efficacy of each one towards the other one. Mulla Sadra’s philosophical, intellectual and illuminative thought in Islamic tradition, in comparison to Hume’s modern empirical and phenomenal tendencies, is able to remove fundamental ahead problems concerning causality and to answer skepticism derived from it. In Mulla Sadra’s Transcendent Wisdom, since the whole system of being has its plural hierarchical universes in which there are causal longitudinal relations. In fact, for Mulla Sadra, causality is not merely restricted to the natural world, and our phenomenal knowledge about it is inadequate, but whatever we see in the natural world is only the weak and thin level or surface of the deep and fundamental reality of causality. Meantime, for Mulla Sadra, in such the causal relation, the effect has nothing and no reality except it is as the manifestation, shadow and act of the cause.
۲.

The Human Soul According to the “Upanishads” and the “Transcendent Wisdom”(مقاله علمی وزارت علوم)

کلیدواژه‌ها: Human Soul Transcendent Wisdom upanishads

حوزه های تخصصی:
تعداد بازدید : ۱۸۴ تعداد دانلود : ۱۲۹
SUBJECT AND OBJECTIVES : The study of the human soul was considered by philosophers since ancient times and eastern philosophers especially Indian had believed that the human soul is eternal and for thousands of years transmigrates into various bodies and eventually it would disappear in Brahma’s essence. The most important school of Upanishadic Indian philosophy that is called Vidanta has this theory about the soul. Another school under study is the transcendent wisdom of Sadr al-Muta'allehin. With this description, Are the theories of both philosophical schools about the soul, the same or different? If there are differences, how should the theories of the Upanishads be criticized on the basis of the Transcendent Wisdom? METHOD AND FINDING : This article is a comparative one and is a new work in this ground, and the main sources of this research are the four journeys of the Transcenddent Wisdom of Mulla Sadra and The Sirri-Akbar of Dara Shikoh. The Upanishads is the first and ancient book of Indian philosophy explains; the soul is present in all parts of the human body and all body powers are manifestations of the soul, and the soul has unity with its all powers. The same claim is made by Transcendent Wisdom of Sadr al-Mute'allihin in Islamic philosophy. He says: The soul in its unity, is the whole of the powers and is present in all body. CONCLUSION : This article will compare the theories of two schools and the major ideas which will be discussed are; The Definition of the Soul, its Proofs, The Immateriality of the Soul, The Relationship between the Soul and the Body and its Powers, The Eternity and Creation of the Soul, The Immortality and the Reincarnation of the Soul.
۳.

Characteristics of Near-Death Experiences (NDE) according to the Transcendent Wisdom and its Function in giving Meaning to Human Life(مقاله علمی وزارت علوم)

کلیدواژه‌ها: Near-Death Experiences (NDE) Transcendent Wisdom human life

حوزه های تخصصی:
تعداد بازدید : ۲۷۵ تعداد دانلود : ۲۰۸
SUBJECT AND OBJECTIVES: philosophical rational analysis of Muslim philosophers about death now with reports from revived people or pre-death experiences which especially in the last century has attracted the attention of branches of psychology, has created this issue that What is the relationship between experimental findings and rational explanations in Islamic philosophy? This question was a starting point to investigate the descriptions of the nature and characteristics of near-death experiences according to the rational philosophical viewpoint particularly the Transcendent wisdom. METHOD AND FINDING: The present study was conducted according to the analytical-descriptive methodology, and the data were collected using the library research approach. The findings showed that near-death experiences arise when the bonds of the soul to the body get weakened, and this pushes any material veils aside and guides them to the imaginal world. As the rupture gets more profound, humans sense more in-depth experiences with added features in their lifes. The experiencers become free from the constraints of place and time as the two elements are absent in the imaginal world. The unity that such people sense arises due to achieving higher levels of understanding when their bonds to their bodies get more weakened. Experiencing heaven and hell in such experiences can be attributed to being exposed to the truth of actions. CONCLUSION: Sadr ul-Din Shirazi viewed love as the result of insight and existential unity. Being united with divine beloveds leads to happiness, while unity with sensual beloveds brings about agony in the imaginal world. Simultaneously experiencing love and unity with the light occurs due to the increased existential vastness and the achievement of a more in-depth understanding of love.