حمید رضانیا شیرازی

SUBJECT AND OBJECTIVES : The question of whether religion is compatible with science has occupied a prominent place in the discussions of the nineteenth century and some thinkers hold the view that science and religion are incompatible. In contrast to this view, those who believe that religion and science cannot be opposed to each other, argue that they are two aspects of the facts of life; One aspect touches the soul while the other indicates material advancement. METHOD AND FINDING : This paper tends to deal descriptively and analytically with the relation between science and religion from the view point of Hans Kong as one of the present theologians. Considering the main purpose of religions, the relationship among ethics and religion and modern science is stricter. In other word, religions have come to improve the moral activities in human’s life, and they have to lead him to goodness and happiness; Because science cannot bring the value for man but religion can. The ethics of religion can solve many problems of mankind; For example purification to complete goodness and bring new horizons of human’s perfection. Religion gives peace to the scientifically advanced and worried society. CONCLUSION : Therefore, in this paper, an attempt was made to examine and analyze the main points of Hans Kung viewpoint of compatibility and alignment in the relationship between science and religion, and other areas such as the beginning of the universe, creation of the world, and etc.

SUBJECT & OBJECTIVES: The emergence of the epistemic system of modernism and its epistemological requirements has caused Eastern societies, including the Islamic world, conflicts such as the conflict between religion and development and efforts to resolve it. This research aims to explain the pattern of the new Islamic civilization by emphasizing the views of Muẓaffar ‘Iqbāl from the book Islam and Science. Also, most Muslim thinkers view the relationship between Islam and its efficiency in new scientific topics, including development, as positive and admirable.METHOD & FINDING:  Using the method of qualitative analysis and referring to his books, essays, and other thinkers, it has been found that the Islamic scientific tradition began at the time of the Prophet. Additionally, Islamic scientists have continued this movement throughout history with ups and downs and have rejected the discussion of conflict that has been raised by Westerners, especially Goldzihar's theory which denied the connection between Islam and science.CONCLUSION:  According to Muẓaffar ‘Iqbāl, Islam is a comprehensive religion and these views and scientific theories are always changing and can be modified. Therefore, he does not consider them comparable to Islamic texts. In Muẓaffar ‘Iqbāl 's view, the Islamic tradition, relying on the approach of complementarity, can create and guide a comprehensive civilization and provide a pattern of progress in the new era.