تهدیدها و تحدیدهای شناسایی حقوقی اقلیت ها در آرای جرمی والدرون (مقاله علمی وزارت علوم)
درجه علمی: نشریه علمی (وزارت علوم)
آرشیو
چکیده
رویکرد زمینه گرا در شناسایی حقوقی اقلیت ها را می توان نوعی «گفتگوی دوسویه کنش گرانه اقناع ساز»، میان فاعل شناساییِ حقوقی (سوژه) و گروه های اقلیت (ابژه) دانست. ضرورت این فرآیند شناسایی حقوقی، منتقدان و منکرانی دارد. جرمی والدرون به عنوان یک حقوقدان حوزه حقوق عمومی از جمله منکران ضرورت شناسایی حقوقی اقلیت ها است که دیدگاه ها و استدلالات وی ناظر به این موضوع در این نوشتار بررسی و نقد شده است. محور مرکزی استدلالات وی از زاویه دید جهان وطن گرایی را می توان تعارض شناسایی حقوقی اقلیت ها با اصل بی طرفی دولت مدرن دانست. او همان طور که دولت سکولار را غیردینی می پندارد، همان دولت را غیرفرهنگی نیز تصور می کند. وی در راستای برهان خود، شناسایی حقوقی را ناقض ماهیت حاکمیت قانون، مخلّ نظریه لیبرال فردگرا در نظام حقوقی و در چالش با سازوکار رأی اکثریت می داند. اما باید گفت شناسایی گروه های اقلیت، عموماً بر ساخته گفتمان عمومی در عرصه عمومی است. با توجه به بی تفاوتی بسیاری از جوامع اکثریت نسبت به مطالبات گروه های اقلیت، شناسایی حقوقی به صورت تدریجی و در بستر اقناع سازی مستمر صورت می پذیرد. استثنا پذیر بودن قواعد عام در بستر حاکمیت قانون نیز از خلال این گفتگوی دوسویه کنش گرانه اقناع ساز گذر می کند. منظور از رویکرد زمینه گرا در مطالعات حقوقی Contextual Approach in Legal Studies به واقع به ضرورت گذر از مطالعه مبتنی بر متن قوانین و مقررات و بازخوانی نظام هنجارین حقوقی از خلال روابط واقعی درون جامعه، وقایع و استدلالات موردی پرونده های قضایی و باید ها و نبایدهای درون گروهی در مطالعات اقلیت ها اشاره دارد. به نظر نویسنده ، زمینه اجتماعی نظام حقوقی لاجرم جزء لایتجزی آن نظام حقوقی برای یک پژوهشگر محسوب می گردد.Threats and Limitations of Legal Recognition of Minority Rights in Jeremy Waldron’s Views: A Critical Analysis
Introduction The legal recognition of minority rights has become a central issue in contemporary societies grappling with increasing diversity. While some argue that legal recognition is essential to ensure equal protection and participation of minority groups, critics express concerns about its potential drawbacks. Jeremy Waldron, a prominent legal and political philosopher, stands out as a leading critic of legal recognition, arguing that it can undermine core principles of neutrality, impartiality, and universal responsibility. Focusing on Waldron’s critique, the current study aimed to examine the threats and limitations he associates with minority recognition. The analysis also explored alternative perspectives and the broader context surrounding this debate. Literature Review The literature on minority rights and legal recognition is vast and multifaceted. Liberal theorists such as Kymlicka advocate for multiculturalism. In Multicultural Citizenship: A Liberal Theory of Minority Rights , Kymlicka (1995) argues that legal recognition is crucial to ensure cultural accommodation and the flourishing of minority identities within liberal democracies. On the other hand, communitarian thinkers caution that multiculturalism may lead to social fragmentation and the erosion of a shared national identity. The legal scholarship has focused on the international legal framework for the protection of minority rights, emphasizing instruments such as the Framework Convention for the Protection of National Minorities. By contrast, critical race theorists critique the limits of legal recognition in contexts shaped by ongoing historical and racial injustice, calling instead for more transformative approaches to addressing systemic inequality. Materials and Methods This research employed a qualitative approach, relying on a critical analysis of existing literature on legal recognition and minority rights. The primary focus is on Jeremy Waldron’s arguments in The Law of Nations and the Problem of Difference (2001). In addition, the analysis also examined relevant scholarly works from legal, political, and philosophical perspectives. This allowed for a comprehensive understanding of Waldron’s critique within the broader debates on legal recognition. Results and Discussion Waldron’s critique of legal recognition stems from his commitment to cosmopolitanism, which emphasizes universal moral principles and individual rights. He argues that granting special rights to specific groups based on their minority status can potentially undermine these principles and produce undesirable consequences. One of his central concerns is that legal recognition threatens the neutrality and impartiality expected of the state. When the state privileges certain groups, it risks appearing biased and eroding public trust in its objectivity. Waldron also argues that granting special rights to minorities can divert attention from the state’s fundamental responsibility to protect the rights of all citizens equally. By prioritizing group-based rights, the state may overshadow its obligation to ensure universal human rights protections. In addition, he suggests that legal recognition may be perceived as conflicting with the principle of majority rule in democratic systems. Because the majority’s voice carries significant weight in shaping laws and policies, recognizing minorities could be seen as undermining the majority rule, thereby fostering resentment among majority populations who feel neglected. While Waldron’s arguments present valuable insights, they can be challenged on several grounds. First, his analysis tends to assume a rigid model of legal recognition that grants absolute group rights, yet more nuanced approaches acknowledge the possibility of context-specific forms of recognition that aim to address systemic discrimination or ensure equal opportunities for participation. Moreover, his emphasis on neutrality may itself be problematic. Second, the emphasis on neutrality can be problematic. Ignoring group-based disadvantages and inequalities within a seemingly neutral system can perpetuate the marginalization of minorities, whereas recognition can function as a tool to redress existing power imbalances and promote genuine equality. Finally, it is important to note that Waldron’s arguments are situated primarily within the framework of liberal democracies. In societies shaped by different historical and cultural contexts, the role of the state and the meaning of minority rights may be conceptualized differently, and alternative models such as assimilation or consociationalism may be considered more relevant. Conclusion Jeremy Waldron’s critique of legal recognition offers valuable contributions to the ongoing debate on minority rights. He highlights the need for careful consideration of the potential implications of legal recognition and the importance of upholding core principles like neutrality and universal responsibility. However, his arguments should not be understood in isolation. By engaging with alternative perspectives and acknowledging the limitations of his framework, it becomes possible to develop more nuanced approaches to legal recognition that respond effectively to the concerns of minorities in diverse societies.
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