دراسه مظاهر الدلاله عند عبدالقاهر الجرجانی (مقاله علمی وزارت علوم)
درجه علمی: نشریه علمی (وزارت علوم)
آرشیو
چکیده
قد إستطاع عبدالقاهر الجرجانی وضع نظریه واضحه للدلاله فی التراث الاسلامی تعرف بنظریه النظم وضع فیها قوانین عامه للدلاله اللغویه علی مستوی الترکیب وجعل علم معانی النحو أساسا صلبا لهذه النظریه. قد تمیزت نظریه النظم بنظره ثاقبه عمیقه قائمه علی حسن الصیاغه وتوخی معانی النحو. فالنظم فی نظر الجرجانی تعلیق الکلم بعضها ببعض والبلاغه لا ترجع إلی فصاحه اللفظ وبلاغته وإنما إلی النظم ومنهج الصیاغه ومعنی ذلک هو أن الکلمه لا قیمه لها فی ذاتها بل فی علاقتها فی ترکیب لغوی ما، لذلک لا یحکم علی الکلمه بشکل مستقل بل یدرس الکلمه حین الدخول فی سیاق لغوی ما، وهذا السیاق هو الذی یحدث انسجام الدلاله ویبرز فیه المعنی علی وجه یتقبله العقل. هذه الدراسه فی جزء یسیر مما یمکن درسه فی تراث البلاغه الزاخر محاوله لإلقاء الضوء علی دراسه مظاهر دلاله عند الجرجانی وتهدف إلی بیان تناوله للدلاله وکیفیه إهتمامه بها. یقوم منهج البحث علی المنهج الوصفی- التحلیلی الذی یتتبع الدلاله عند الجرجانی ویحاول إبراز کیفیه العلاقه بین الدال والمدلول من وجهه نظر الجرجانی وکذلک یدرس أنواع الدلاله عند الجرجانی.Analysis of meaning forms in the thought of Abd Al-Qaher Jorjani
Abdul Qahir Jorjani was able to present a clear theory of semantics in Islamic culture known as the theory of order. In this theory, he established general rules for linguistic semantics at the compositional level, and made the science of syntactic meaning as the main basis of his theory. The distinguishing point of the theory of order is its sharp and deep look, which is based on the proper arrangement and proximity of syntactic meanings. In Jorjani's view, order is the interdependence between words, and rhetoric does not refer to the eloquence of the word and its rhetoric, but it refers to the arrangement and method of sentence construction. The meaning of this statement is that the word has no value in itself, but its relation to other components of the phrase validates it, therefore it does not judge the word independently, but it examines it after entering a linguistic structure. This structure is the same factor of meaning coherence and forms the meaning in a way that it is accepted by the intellect. This research, which is a small opportunity to study the rich heritage of rhetoric, is an attempt to focus on the forms of meaning in Jorjani thinking. Its purpose is to examine Jorjani's view to the meaning and how he deals with this issue. This article tries to study the meaning in Jorjani's view with a descriptive-analytical method and analyzes the quality of the relationship between signifier and signified as well as its types in his view.
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