Sociocultural theory

This study investigates the effect of homogeneous and heterogeneous peer interaction on the development of Iranian EFL learners’ writing skill. Sixty female students of TEFL participated in the study. The participants were divided into two groups based on their English proficiency test scores. The homogeneous group consisted of 14 participants paired with partners with similar English proficiency test scores, while the heterogeneous group consisted of 16 participants who were paired with partners who had higher test scores. The pairs had interaction and peer collaboration before carrying out three types of writing tasks. The Repeated Measures ANOVA was used to compare the student writers’ pretest writing scores with their three post-test scores. The results showed that both groups, very similarly, had significantly higher post-test scores in all three writing tasks. The findings are explained based on the sociocultural theory and Vygotsky’s notion of the zone of proximal development (ZPD). The study offers several important pedagogical implications and suggestions for further research.

For centuries the speculations on man's mental functioning posed a great challenge for the scholars in various disciplines such as philosophy, psychology, sociocultural studies, education, ethnolinguistics, discourse analysis, literary criticism. Researchers have been pondering over the ticklish question: is it the mind making the human society, or is it the society that shapes up the human mind? Researchers not informed in Vygotsky's contribution to the resolution of the issue, may still find the vicious circular question glaring in the face. But thanks to Vygotsky's sociocultural theory (SCT), the hazy horizon has cleared away and today we are convinced of the truth of Vygotsky's claim that man's mental functioning is mediated by sociocultural artifacts (physical and psychological tools) which imbue us with the capacity the shape natural environment, and in so doing change the natural circumstances in which we live, and the capacity to organize and gain voluntary control over our biologically specified mental functioning. The pivotal concept in this outlook is that man, released from biological constraints, emerges as the master of his own destiny. It goes without saying that a conception as such invests the educationists, social reformers, statesmen with a grave responsibility regarding the necessity of providing appropriate conditions for individual's cognitive, ethical and social development. Indeed, Vygotsky's position on the genesis of man's higher mental functioning which is said to be hinging on the social, cultural, and historical variables provides a viable solution to the mind-society enigma. This said, we intend to submit some ethnomethodological evidence in support of Vygotsky's claim regarding the genesis of man's higher mental conditioning.