Women's Rights

Introduction: The Taliban used religion to justify their brutal totalitarian government, which lacked any moral and religious values. In the field of ethics and gender, the Taliban's perception of women's political-social rights meant depriving them of any political-social activities. Due to the importance of ethics and gender, this research was conducted with the aim of investigating the status of women's rights and freedom of speech in the political thought of the Taliban. Material and Methods: This is an applied descriptive-analytical type in terms of its purpose, it was among quantitative researches. The statistical population of the research was Afghan women living in Shiraz. Participants include 350 Afghan women living in Shiraz, who were selected by available sampling method. Data was gathered by researcher-made questionnaire. Finally, data were analyzed using the t-test method and SPSS software. Results: The findings show that the awareness of Afghan women about their rights in the field of education, violence against women, marriage, freedom of speech, clothing status, medical and therapeutic services, presence in society, political participation, urban services and human rights in Afghanistan is low and very low. Conclusion: The results showed that according to the opinion of Afghan women who had lived under the Taliban rule in Afghanistan, the situation of women's rights and freedom of expression in the political thought of the Taliban was estimated to be very bad. The Taliban's goal of dealing with women and preventing their political-social services, before it is caused by Islamic Sharia or ethnic and tribal customs, is a political method and a government strategy

Performative care for victims of gender-based violence in Tanzania through established socio-cultural gendered policies that reinforce the disproportionate care labor that women activists carry. Women's rights activists historically sustain the care labor of protecting young girls from various forms of abuse and violence, in Tanzania, this abuse is embedded within Tanzania's constitution under the Law on Marriage Act of 1971, sections 13 and 17 that upholds the age of consent for Tanzanian girls at fourteen years or fifteen years respectively. In this chapter, I address the cost of harmful cultural or religious practices that sustain and reinforce violence against young girls in Tanzania. I explore the challenges of navigation justice in systemic heteropatriarchal societies and the exhausting but rewarding care burden of protecting young girls by women's rights activist groups or legal civil society organizations. My work adds to the voices of activists, scholars, victims, and survivors to explicitly emphasize the dangers that young girls face in societies that see children as objects for masculine domination and pleasure.