Radicalism

SUBJECT AND OBJECTIVES : This research is aimed to analyze the factors of radicalism and terrorism action that was happening in Indonesia, it is obviously important because the result can be used by the Indonesian government, civil societies and other countries of the world to prevent the spreading of radicalism and terrorism ideologies. METHOD AND FINDING : In order to get reliable and valid data analysis the Observation-qualitative research methodology has been used to analyze documents, books, articles which relates to the research topic and supported by The Holy Quran Verses and traditions on Religious ethical context. The hypotheses of these research show that there is close relationship between radicalism and terrorism action and the fake teachings. Based on the research, the act of radicalism and terrorism is not the part of Monotheistic Religions teachings, but occurred because of misunderstanding in comprehending the Monotheistic Religions teachings and Quranic verses. Moreover, peace is the main principle of Monotheistic Religions and specially the religion of Islam; because it is rooted in human nature and of course conducting war in Islam is an exception in the case of oppression. CONCLUSION : Several options that can be applied to solve radicalism and terrorism problems in Indonesia society and other countries of the world are by understanding the root of radicalism and terrorism, de-radicalization and de-terrorism of Religions radical follower, the use of counseling method in contradiction of radicalism and terrorism and controlling hoax in social media.

This study pursues a study of radicalism in Hare’s most radical play, Fanshen, and in Foucault’s mode of radicalism within his theory of power relations. From a specific perspective, this study borrows from the new wave of reevaluating and reinterpreting Foucault, which is concerned with irrationalism in his mode of radicalism. This analysis helps us comprehend the changes in the social trends and the specific pattern of radicalism in both Hare and Foucault. What concerns this study gravely, is the absence of the other side of reality or possibility in Hare’s Fanshen and in Foucault’s claims on power relations. The aim of the study is to depict how adopting radicalism and revolution by Hare and Foucault results in the justification of malfunctioned experiments. Furthermore, the way political tendencies are manifested to the audience is proved to be a key factor in the analysis of British political theater and in the shaping of British society. Finally, it is found that a Foucauldian reading of Fanshen results in the recognition of Hare’s specific pattern of radicalism which is in line with Foucault’s.

Following the partition of the Indian subcontinent in 1947, the sociopolitical rivalry between Hindu religious nationalists and secular democratic nationalists that arose during the independence struggles and whose intolerance precipitated the conflict persists to this day. Following an extended period of dominance as one of the two major political parties in India, the Indian National Congress Party (INC), which espouses Indian secularism rooted in Gandhian socialism, social democracy, secularism, and democratic socialism, has been at the helm of Indian politics for over three decades. However, Hindu nationalism will soon supplant INC's political preeminence, which forms the foundation of the Bharatiya Janata Party's (BJP) political ideology. This article aims to shed light on the voting patterns of supporters of radical Hindu political parties over a three-decade period (1980-2014). Additionally, it will examine the impact of globalization on the dynamics of interaction between radical Hindus and adherents of other religious minorities in India, including Islam and Christianity. The primary research inquiry of the article is as follows: To what extent has globalization influenced the voting patterns of radical Hindu political party supporters? Furthermore, what impact has globalization had on the dynamics of interaction between adherents of Hinduism and other faiths in India?