Tranquility

By designing conditions and relaxing spaces with the help of values and concepts of Japanese architecture, based on Zen's philosophy that based on simplicity, purity, avoidance of complexity and relaxation, it has tried to bring an experience of relaxation to the audience. This article seeks to investigate a principled relationship between the principles of Japanese gardens in accordance with the teachings of Zen philosophy, and the effects of its tranquility and cheerfulness. In fact, a set of principles for the design of Japanese gardens influenced by Zen's philosophy can play an effective role in the mental relaxation of the audience from a psychological point of view. The architecture of the Zen Gardens from the point of view: the style of the rocks, the elements of the garden, the types of lines and shapes used in them, and... Have a positive psychological effect on the audience. Relaxation in these gardens can be used in landscape design of public and private buildings in cities that are facing increasing numbers of mental illnesses, so that perhaps the correct architecture could be effective in improving mental illness and promoting community health.

Considering the common components emphasized in various definitions of "Security" reveals that these definitions have predominantly focused on either its negative (removal of threats) or positive (provision of well-being) aspects, but have not concurrently addressed both dimensions. The central question of this research is to determine which components constitute security from the perspective of the Holy Quran and which aspect—negative or positive—is emphasized in the context of its formation. The results of this study, using a descriptive-analytical method and employing the analysis of substitute concepts, indicate that security in the Quranic view consists of two main components, "Safety" and "Tranquility," the former being based on the negative aspect and the latter on the positive aspect. Within the semantic framework of the Holy Quran, the synergy of these negative and positive aspects yields a more complete level of security, referred to by the superior term " Salām " (peace). "Peace" is higher and more sublime than "Safety" because it describes a situation not only devoid of anything that causes human aversion but also replete with everything that is agreeable to human nature.