آرشیو

آرشیو شماره ها:
۵۸

چکیده

إنّ أبا القاسم الشّابی قد ولد فی بیئه ملیئه بالضّوء القرآنیّ فإنّه اختار القرآن کجلیس لنفسه واستطاع أن ینهی حفظه، فتأثّر منه فی سلوکه وحیاته الاجتماعیّه ومسیر تفکیره أیّ تأثّر حیث أنه اتّخذ أسلوبه کنمط لبعض من شعره الرومنطیقی وهذا ما یمنعه من أن تکون مضامین جلّ شعره بعیده عن التعالیم القرآنیه ومعارضه لها بصفه عامه، الأمر الّذی قد یلمسه القارئ فی أبیاته وفحواها. تهدف هذه المقاله معتمده علی المنهج الوصفی التحلیلی إلی البحث عن ملامح توجیه القرآن فکرَ الشّاعر إضافه إلی مدی کره الشاعر الرذائل واستحسانه المکارم والمحاسن الخلقیه خاصه فی خلال أشعاره التی تطرّق فیها إلی الشّعب والوطن مستخرجه ما فی أبیات الشّاعر من المضامین القرآنیه والرومنطیقیه أو لمحات منها حتّی نبیّن بوضوح أکثر ذلک المنهل الذی أخذ منه الشّابی خطابه الشعری ونهل منه فی بعض مواقفه فی الأحداث والظروف الاجتماعیّه والثّقافیّه المختلفه.

Poetry of Abu Al-Qasim Al-Shabi and its Quranic and romantic themes

Since Abu al-Qasem Al-Shabi was born in a family in which the light of the Holy Qur'an had shone on its atmosphere, so he chose the Qur'an as a companion and managed to preserve it, and even influenced it in his social life and way of thinking. In a way that he made the style of his romantic poems closer to it. This is what prevented his poems from deviating from the Quranic teachings that this effect is often seen in his poems and themes. Relying on a descriptive-analytical method, this article aims to examine how the poet uses the teachings of the Qur'an and the subject of his hatred of vices and evils and praising the virtues and virtues in his poems which is allocated to the subject of nation and homeland in order to explain a source from which he has been inspired in his stances on various social and cultural events and situations by understanding Shabi verses.

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