Trans-Theory

Theories of international relations can be divided according to objective and non-objective matters in understanding international relations. Fundamental theories such as realism and liberalism consider affairs neutral in understanding international politics, independent of intangible values' role. They do not place intangibles such as religion, culture, and norms in understanding global affairs. In contrast, non-fundamental or constructive theories such as normative and critical see things as value-oriented in international relations and do not consider international realities as separate from intangible values and affairs. In contrast to the fundamental theories that focus only on beings and non-beings, these theories emphasize the do's and don'ts and reasons in international relations, which are not presumed but can be changed. Thirdly, some views ignore the role of religion in international relations, becoming more prominent with the Islamic Revolution. They seek to return to the lost turning point, called the "Inspiration of Religion." In this inspiration, in addition to the "Do's" and "Don'ts," the "Beings" and "Non-Beings" are emphasized. The present study aimed to examine the nature and the place of religion in theories of international relations. In this regard, religion's inspiration started with the Islamic Revolution and emphasized issues such as; religious identity, religious value, religious norm, religion, political system, human nature, and the human condition in the society optimism. The research method is descriptive-analytical, and its theoretical framework is trans-theoretical.

The second phase is a strategic and intelligent statement based on the model design of the self-construction levels, socialisation and civilisation-making. Emphasising the human-divine epistemology in the transcendent-oriented rationality creates a new chapter in deepening and expanding the Islamic Revolution. The modern phrase "The Great Islamic Revolution" as a meta-theory of a revolutionary system is based on Islamism, independence, popular movement and freedom that caused understanding the theory of the revolutionary system. With a qualitative method and an interpretive approach of inferential analysis, the present study aimed to answer the main question 'What are the coordinates of the rationality structure in the rational system theory?'. Another aim is to explain the conceptualisation of the revolutionary system theory, emphasising rationality. This theory emphasises the relationship between justice, rationality, spirituality and freedom. Spirituality is work spirit; justice is directer and valuator things; freedom, human choice and rationality are considered the essential work tools in the Islamic system. Paying attention to the philosophical understanding of the problem, timeology, futurism, moderation, gaining experience, and the relationship between realism and idealism is one of the characteristics of this transcendent-oriented rationality. The result of this rationality will be a logical political analysis and decision, increasing the authority of the political system and proper enemyology. Community building based on faith, science and justice has unique characteristics that believe in it wisely and effectively, leads to self-confidence, progress and authority of Islamic Iran.