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بازتولید انگاره های گفتمان سنتی جنسیت در نوشته های کودکان و نوجوانان فاطمه فرشچی* قدرت اله طاهری**   چکیده نشریه ی عروسک سخنگو از سال ۱۳۶۸ در لابه لای مطالب فرهنگی ادبی خود اقدام به انتشار دست نوشته های کودکان و نوجوانان در قالب داستان و انشا با محوریت موضوعات معین کرده است. در این نوشته ها، خوانندگان کودک در هیأت نویسنده ظاهر شده اند. این متن ها از ابعاد گوناگون درخور تحلیل هستند. در پژوهش حاضر، به این مسئله پرداخته شده است که کودکان در روایات و داستان های خویش هویت جنسیتی شان را چگونه بازتاب می دهند. با استفاده از رویکرد تحلیل انتقادی گفتمان نورمن فرکلاف متن های خودنوشت کودکان در سه سطح توصیف، تفسیر و تبیین برای نشان دادن چگونگی بازنمایی هویت جنسیتی آنان بررسی و تحلیل شده اند. یافته های پژوهش بیانگر آن است که با وجود تحولاتی که در لایه های آشکار و پنهان جامعه ی ایرانی به وجود آمده و تا اندازه ای انگاره های جنسیتی را تغییر داده است، همچنان هویت جنسیتی کودکان و نوجوانان بیشتر متأثر از کلیشه های سنتی بازتولید می شود. به عنوان نمونه، پسران در نوشته های شان هویت برتر اجتماعی را به نمایش می گذارند و دختران نیز احساس فرودستی را در مقایسه با پسران بازتاب می دهند. پسران خود را در موقعیت های کنشگرانه به تصویر می کشند و دختران، تمایل دارند نقش های جنسیتی تعریف و تثبیت شده ی اجتماعی از زنان را بروز دهند. این نمونه ها خود تابعی از اثرات ایدئولوژی های پنهان و آشکار مردسالارانه ی حاکم بر جامعه و خانواده های ایرانی است. واژه های کلیدی : انگاره های جنسیتی، ایدئولوژی، تحلیل انتقادی گفتمان، فرکلاف، عروسک سخنگو، نویسندگان کودک و نوجوان.   * کارشناس ارشد ادبیات کودک و نوجوان دانشگاه شهید بهشتی fatima.farshchi@hotmail.com (نویسنده ی مسئول) ** دانشیار زبان و ادبیات فارسی دانشگاه شهید بهشتی ghodrat66@yahoo.com تاریخ دریافت مقاله: 18/4/1399           تاریخ پذیرش مقاله: 6/3/1400  

Reproduction of traditional ideas of gender discourse in children and adolescents’ writings 

Reproduction of traditional ideas of gender discourse in children and adolescents ’ writings   Introduction Since 1989, in addition to its cultural-literary content, the Speaking Doll journal has published manuscripts for children and adolescents in the form of stories and essays on specific topics. In these writings, child readers have appeared in the board of author. These texts can be analyzed from various dimensions. In the present study, the issue of how children and adolescents reflect their gender identity in their narratives and stories. Using Norman Fairclough's critical discourse analysis approach, children's autobiographical texts at three levels of description, interpretation and explanation have been studied and analyzed to show how their gender identity is represented. Gender identity is the most important part of any person's identity. What gender people are born with, from the very beginning, creates characteristics and traits for them and affects all aspects of their lives. Children regain their gender identity around the age of three, and especially in the final years of childhood, they begin to identify with their same-sex parent. The boy considers a male role model and the female considers a female role model. By reinforcing these patterns, they gradually acquire gender roles. Gender roles are a set of behaviors that any society, based on its definition of "masculinity" and "femininity", deems appropriate for people of that gender.  In recent years, there have been many changes in attitudes toward gender and gender roles in Iranian society and the family. Therefore, in view of these changes and distancing from the traditional approach of the patriarchal family, it seems necessary to examine the extent to which the perceptions of children and adolescents of their gender have changed today.   Methods  In this research, using Norman Fairclough theories and critical analysis of discourse, stories and writings (essays) of children and adolescents that have been published in the Speaking Doll journal from 2001 to 2009 have been reviewed. In addition to critical discourse analysis, some sociological and psychological theories about gender have been used. In this regard, we have faced the following questions: What are the most prominent gender characteristics that each child or adolescent writer has described for themselves? What is the gender role of children and adolescents in these stories? To what extent are the sentences, phrases and conversations of the characters in the stories influenced by gender stereotypes? What is the attitude of child and adolescent characters towards their homosexuality and the opposite sex in these stories? Given the vast changes that have taken place in the institution of the Iranian family in today's world, what is the reaction of children in their writings to gender stereotypes in the last two decades? According to the qualitative approach of the work, to answer these questions, using purposive sampling, we selected and reviewed 56 texts written by children and adolescents aged 7 to 17, of which 40 were story texts and 16 essay texts. These samples, which were selected from texts written by children and adolescents in the two decades of 2000 (20 cases) and 2010 (36 cases), each of them reflected the gender identity of their authors. It should be noted about the subject of this article; In other words, nothing has been done to analyze children's writings in Iran.   Discussion and conclusion In the stories of children and adolescents, the narratives of boys are often centered on their own gender, and in a few cases, such as the subject of the essay, etc., they comment on girls. But this is not the case with girls. Girls write texts in which the main characters and protagonists are boys, we also frequently encounter texts written by girls who wish to become boys when examining their stories and narratives.   In addition, in examining the important gender stereotypes that have been reflected in the writings of children and adolescents, we found that the extent and manner in which women's gender stereotypes are represented has changed greatly in the 2000 and 2010 decades. In the 2000s, most representations of women in texts were influenced by female clichés, housework, and since then, the clichés of woman, victim, and beautiful woman have been most reflected. But in the 2010s, representations of women stereotyped, the housework declined dramatically, and most representations of women were beautiful and passive woman. Also, for the female cliché, domineering / submissive, which was reflected in several texts in the 2000s, no examples were found in the texts studied in the 2010s. In the case of male gender stereotypes, too, most representations of male stereotypes in the 2000s were violent, with the stereotypes being much less represented in the 2010s. The stereotypes of man, the outside world, the strong man and the smart man have been the most frequent stereotypes since the 2000's. Also in the 2010's, the stereotypes of man, the outside world, the violent man and the working man were the most represented in addition, in the texts of the 2010s we encountered 7 cases of breaking or questioning a particular gender stereotype, which was one case in the texts of the 2000s.  It should be noted that these changes are related to a part of a story or narrative, and the child or adolescent author in other parts of his / her writing still reproduces the ideas of the traditional discourse of gender. In addition to what has been said, other results have been obtained from the analysis of the samples examined in the text of the research, including that in the studied texts, 14 stories and narratives have compared the two genders, of which 13 or 93% of them, considered the boy as the superior sex and only one case or 7% considered the girl as the superior sex. In addition, there is no mention of equality between the two sexes. As a general result, it can be said that although Iranian society is moving towards modernity, and today, under the influence of the discourse of modern Westernism, we are witnessing changes in gender ideas, including changes in the gender roles of women in society, but the traditional discourse in Iranian society also plays a role in reproducing some of the gender stereotypes, and it can be well seen in the writings of children who are directly and indirectly influenced by this discourse. In other words, in the minds of children and adolescents, male and female roles are formulated separately based on the remnants of the patriarchal system. Keywords: Speaking Doll, Gender Ideas, Critical Discourse Analysis, Fairclough, Ideology, Child and Adolescent Writers   References Akbarzadeh, N. (2019). I'm washing. Speaking Doll journal . July-august. tehran. 315. Taradill, p. (1997). Social linguistics. Tabatabi M. translation, 1 st addition, Tehran: Agah. Paknia, M and Morteza Mardiha. (2009). Citrus of sex, 1 st addition, Tehran: Ney. Rezaei, M. (2011). In old times. Speaking Doll journal , Tehran, January. 230. Rouh, P. (2014). Happy family, Speaking Doll journal , Tehran, Jan-Feb. 267-268. Hasan, F. (2004). Reza super market, Speaking Doll journal , Tehran, Jan. 146. Jenadeleh A and Maryam Rahnama. (2015). Transformation in the Conventional Model of the Iranian Family, Family Research Quarterly . 39; 277-296. Serri, R. (2015). According to the title, Speaking Doll journal , Tehran, December and January, 289-290. Saeedi, A. (2016). Would you like to be someone else? , Speaking Doll journal , Tehran, March-April, 293-294. Salamat, S. (2017). I was destroyed, Speaking Doll journal , Tehran, June- July, 303. Sadeghi S, Erfanmanesh I, (2017). Iranian Discourses and the Family: The Sociology of Family Patterns; After the Controversies of Modernity in Iran, 2nd Edition, Tehran: University of Tehran. Garret, S. (2017). Sociology of Gender, translated by Baqaei K, 1st edition, Tehran: Ney. Fairclough, N. (2000). Critical Discourse Analysis, translated by Shayesteh Piran F, et al., 1st Edition, Tehran: Center for Media Studies and Research. Ghasem looian, SH. (2008). Fatherly Curse, Speaking Doll journal , Tehran, August-September, 201-202. Kiani, K. (2010). Doomsday. Speaking Doll journal , Tehran, January, 219. Mardani, M. (2016). Who would you like to be? Speaking Doll journal , Tehran, June- July. Motamednejad, K. (2010). Communication in the Contemporary World, 1st Edition, Tehran: Shahr. Mekarik, I. (2005). Encyclopedia of Literary Theories, translated by Mohajer M, and Nabavi M, 1st edition, Tehran: Agah. Mahdavi hezaveh, A. (2014). But well, I'm not a girl! Speaking Doll journal , Tehran, April- May, 269-270. Mir mohammad rezaei, S. Z and Bagher Sarookhani. (2018). The Role of Globalization in the Changes of the Iranian Family in the Last Two Decades, Cultural and Educational Quarterly of Women and the Family , 44:131-164. Jorgensen, M and Louis Philips. (2010). Theory and Method in Discourse Analysis, translated Jalili H, 1st edition, Tehran: Ney. Coupland, N. and Jaworski, A. (1999) the Discourse Reader , London: Routledge.  

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