سعید باقی زاده

سعید باقی زاده

مطالب
ترتیب بر اساس: جدیدترینپربازدیدترین

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۱.

The Archeology of the Ritual Practices The Case Study of the Iron Ages Cemeteries of Talesh Region (Maryan & Tandevin)(مقاله پژوهشی دانشگاه آزاد)

کلیدواژه‌ها: Ritual Practice Cemetery Guilan Iron Age Burial Customs

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تعداد بازدید : ۲۷۷ تعداد دانلود : ۲۵۰
During the life of humans on earth, there has been no subject more interesting and complicated than death. The knowledge and understanding of what will happen to a person after death form the basis of most religions in the world, which have since been referred to as religious matters or religious experiences. The issue of death is so important in many societies that it has caused the birth of schools of thought and, as a result, the growth of various religions and cults. Burial customs include the structure of the graves, the direction, and condition of human or animal skeletons, and the placement of objects in the graves. The Iron Age in Iran and Guilan is divided into three sections: Iron Age I, II, and III. This Period includes from 1500 B.C. to 550 B.C., of course, some archaeologists believe the existence of Iron Age IV, which continues until the middle of the Parthian period (the End of 1st Millennium B.C.). All major discoveries from selected Iron Age sites in the area of Guilan have been explained and classified. In this research, a new attempt has been made to review the religious experience and ritual practices regarding the repeatability of ancient cemeteries of Talesh during the Iron Ages. The main aim of this article is to identify the Iron Age Burial culture in Guilan. This investigation shows that the society’s People of Iron age in the area of Talesh have social Rank and Status but the factor of Gender is not important in classifying their classes. 
۲.

A Review of Nishapur Revisited: Stratigraphy and Ceramics of the Qohandez(مقاله علمی وزارت علوم)

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In the early Islamic period, Khorasan was referred to as “Place of Sunrise” that stretched from the eastern side of the Lut Desert to the Hindukush Mountains. This region was divided into four parts or “quarters” of Neyshabour, Merv, Herat, and Balkh during the early centuries of Islam. The region that finally became the capital of Taherid dynasty was one of the important political, religious, and geographical centers during those years. A New York Metropolitan Museum’d expedition under Charles Carl Wilkinson was carried out on 3,500-hectare area of the ancient city of Neyshabour, from 1937 to 1948 AD.
۳.

Revisiting The Darreh-e Gaz (Dargaz) Plain: Cultural Contacts between Northeastern Iran and Southern Turkmenistan(مقاله پژوهشی دانشگاه آزاد)

کلیدواژه‌ها: Central Asia Dargaz Plain Archaeological Survey Prehistoric Interaction Settlement Pattern

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تعداد بازدید : ۲۵ تعداد دانلود : ۳۱
Central Asia is a key unit of archaeological studies of the Ancient Near East and an issue for important questions such as primary states, Aryan people immigration has a unique role in archaeological activities. Considering the geographical location of Dargaz (Dargaz) Plain at the periphery of Central Asia, it is a vital area in the archaeology of the northeastern part of the Iranian Central Plateau and Central Asia. The region is ideally situated to research regional relationships and inter-regional interactions between those cultural-geographical regions due to its ecological potential and geographic location. Archaeologically, to comprehend Cultural Similarities in Dargaz Plain, many studies and surveys have been done since the beginning of the 20th Century. However, because of the lack of more detailed excavation in this area, the quality of cultural material of Central Asia and the Iranian Central Plateau is reassessing continuously. The first archaeological survey by Kohl and Heskel in 1978 reveals the similarities between Central Asia and this area. The Following works were done for the sake of making known the prehistoric Sites, their interaction with neighboring regions, and their ecosystem but it remains incomplete. Twenty-one prehistoric settlements have remained in the area, dating from the Neolithic to the Iron Age I/III, according to archaeological studies carried out during these years. The majority of the locations that have been found are the ruins of dispersed villages and seasonal camps that were scattered throughout the plain, as well as at inaccessible heights and other locations. With an emphasis on the material culture, particularly the local ceramic traditions and the settlement patterns of the prehistoric site, this current work investigates the connection and interconnectedness of the Dargaz Plain and proposes novel prospects for future works. A study of the Dargaz Plain may shed new light on the social and cultural history of a larger region.

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