ناصر مطلب زاده

The theoretical discussion of the present paper is particularly based on the insights of Giorgio Agamben contextualized in Iris Murdoch’s novel, A Word Child (1975), written in the transitional period of the seventies England. It will inspect Agamben’s biopolitical insights to examine how they may contribute to understanding of the dark side of sovereignty considering the figure of a banished individual. Taking the precariousness of the emotional, political and ontological faculties of ‘love’, ‘homo sacer’ and ‘bare life’ allocated to the human being in Murdoch’s novel, A Word Child , this paper offers a different view of Murdoch’s inspirational emphatic love, socio-political abstruse problems in her novel arguing that Agamben’s account of these issues supplies an underlying structure of the form-of-life. It resounds through Agamben’s view as a never-ending struggle of human beings to underpin the messiness and cruelty of life in which characters are emotionally engaged and entrapped in order to examine some potentialities as the escape routes from the prevailing deadlocks of the era and eventually to trace, according to Agamben, a form-of-life that is called a happy life.

In An Artist of the Floating World, Kazuo Ishiguro gives an account of Masuji Ono, an ageing painter who reviews his life and profession in the post-World War II Japan. Though the novel has huge potentials for psychosocial development of characterization, few studies have paid attention to this potentiality. This study is going to investigate the characterization of the protagonist in terms of the midlife crisis with which he is involved. Considering the fact that Masuji’s review is characterized by the obsession with family and profession with an attempt to decide whether he achieved “generativity” or “stagnation,” his account can be discussed in terms of Erik Erikson’s psychosocial development. Focusing on the seventh stage of Erikson’s theory which is primarily characterized by deciding over the binary “generativity versus stagnation” and the individual’s struggle to decide on the meaning of life, the present research explores Masuji’s attempts at creating a positive image of his past and also his tendency to compensate his shortcomings in familial issues in order to finally feel “generative” in his midlife years. Ultimately, this research comes to the conclusion that Masuji is able to overcome the psychological tribulations of the stage by developing the virtue of “care.”