بازکاوی اندیشه آیت الله جوادی آملی در باره انسان کامل و ضرورت آن با خلافت الهی
آرشیو
چکیده
انسان و انسان شناسی مقوله غیر قابل کتمان در طول تاریخ بشری بوده است؛ و ترسیم حقیقی از جایگاه او در منظومه آفرینش سرلوح ادیان توحیدی می باشد. بر پایه دیدگاه منیع و اندیشه رفیع علامه جوادی آملی حقیقت انسان «حیّ متأله» است که در بستر آموزه های دینی به تکامل می رسد، و غایت امکانی قوس صعود بشری«انسان کامل» می باشد. و در ادبیات حکما و عرفای همچون ابن عربی و ملاصدرا به آن پرداخته شده است؛ آنها انسان کامل را مظهر تمام صفات کمالی و جمالی خداوند می دانند؛ آن گونه که ابن عربی مبتکر اصطلاح «انسان کامل» در ادبیات اسلامی قلمداد شده است. در تحقیق حاضر، ضرورت انسان کامل نسبت آن با خلافت الهی به صورت توصیفی- تحلیلی با تأکید بر اندیشه جوادی آملی بر این نتیجه رهنمون گردیده که مقصود از خلقت آفرینش و پهنه گیتی، انسان کامل است و از لازمه خلافت مطلقه الهی، انسان کامل شدن است، از این جهت، انسان کامل قطعاً خلیفه خداست، به طوریکه اگر عالم خالی از انسان کامل شود، عمر آن به پایان می رسد.Review of Ayatollah Javadi Amoli's Thought on Perfect Human and Its Correlation with Divine Vicegerency
The topic of humanity and philosophical anthropology have been indispensable in human history, and a true depiction of man's status in the creation is foremost in theistic religions. In the lofty view of Allama Javadi Amoli, the essence of humanity is described as "the theist living being" who is perfected on the foundation of religious doctrines with the possible telos of the arch of human ascention being "the Comprehensive man", a doctrine treated in the literature by such philosophers and mystics as Ibn Arabi and Mulla Sadra who consider the Comprehensive man as the theophony of all Divine attributes of perfection and beauty, and the credit for innovation of the term "Comprehensive man" in the Islamic tradition going to Ibn Arabi. In this study which provides a descriptive and analytic account with a special focus on the thoughts of Javadi Amoli, the necessity of perfect human and its relation to Divine vicegerency lead to the conclusion that the purpose of creating the cosmos is the perfect human, and achieving the perfect humanity is a requisite for Divine absolute vicegerency. In this respect, the perfect human is certainly the vicegerent of God such that the world is terminated if it is devoided of the perfect human. Extended abstract Introduction Human is combined with a physical body and a divine soul and has a special reflection on himself in the world of creation. And in terms of special talents such as intellect, will, lust, and evolution, he has been placed in the prostrate position of the divine angels. He can become the de facto vicegerency of God in the world to the extent of following and developing the power of reason and the special application of free will and obedience to God's commands. This privilege and position is specific to humans in a kind of way. Regarding this truth and prominence of human, there are conflicting opinions among thinkers, especially about the position of the divine vicegerency of man; Because, recognizing and recognizing the existence called "Human" throughout history among thinkers, especially philosophers and mystics, has been a concern that cannot be hidden and overlooked, and it is also discussed in most schools of thought that how far is the ultimate ascension and ascension of human. A Comprehensive man being with characteristics such as governorship, perfection, and vicegerency is a clear and outstanding example of God's vicegerency, and the last degree of the ascension of existing perfection shines a possibility, and it is the ideal point of discussion of some thinkers such as Ibn Arabi and the developers of his thought; The originator of such a term is described in the Islamic literature of Ibn Arabi. In this study which provides a descriptive and analytic account with a special focus on the thoughts of Javadi Amoli, the necessity of perfect human and its relation to Divine vicegerency lead to the conclusion that the purpose of creating the cosmos is the perfect human, and achieving the perfect humanity is a requisite for Divine absolute vicegerency. In this respect, the perfect human is certainly the vicegerent of God such that the world is terminated if it is devoided of the perfect human. In the mystical literature of Mulla Sadra and Imam Khomeini, the Comprehensive man being has been explored and revised. Allamah Javadi Amoli, with his new approach to human and his unprecedented approach to its definition, succeeds in removing human from the circle of the old definition (reasoning animal) and in the light of high Quranic, exegetical and philosophical knowledge, he clings to man with a new approach to man " the theist living being " introduces; Especially, in his philosophical and interpretative literature, he has an expanded view on the connection between man and the perfect man, and he considers the perfect man to be associated with the divine vicegerency, to introduce the place of the world empty of the perfect man as equal to the end of the world's life, that is the perfect man is definitely the actual and actual vicegerent of God, but every vicegerent’s is not perfect human. Method The current research is descriptive-analytical typical and the method of collecting information is in the form of a library, and its cumulation information in is such as books, both printed and electronic, and articles and treatises, and its purpose is to reread Allamah Javadi Amoli's thought about the perfect human being and its necessity with the vicegerency is divine and explain who the perfect man is and how to achieve this position, On the one side, and on the other abutment what is the connection and disconnection between the perfect man and the divine-actual vicegerent, what is the scope and extent of the vicegerency? Who are they, and how far is the territory of the vicegerency? Findings In this essay, these questions have been answered. In the end, it has reached such results and conclusions that the truth of the vicegerent is the appearance of the successor in the vicegerent in the qualities of perfection as much as possible, and the example of the atom and perfection of the vicegerent is the perfect human being, because the purpose and ideal of the creation of the world is the perfect human being. Because, creation without a perfect human being is incomplete and null; The perfect human being is the embodiment and manifestation of the atom and the perfection of the perfect and current attributes of vicegerency of him(God). The ability of the position of divine vicegerent includes all human beings in some way is institutionalized in the institution of all mankind, and the release of that power requires an action that is an agent and a excitant, which consists of right knowledge and righteous action. The principle of vicegerent includes all of legal persons, not real. Concusions: In this study which provides a descriptive and analytic account with a special focus on the thoughts of Javadi Amoli, the necessity of perfect human and its relation to Divine vicegerency lead to the conclusion that the purpose of creating the cosmos is the perfect human, and achieving the perfect humanity is a requisite for Divine absolute vicegerency. In this respect, the perfect human is certainly the vicegerent of God such that the world is terminated if it is devoided of the perfect human. In this study which provides a descriptive and analytic account with a special focus on the thoughts of Javadi Amoli, the necessity of perfect human and its relation to Divine vicegerency lead to the conclusion that the purpose of creating the cosmos is the perfect human, and achieving the perfect humanity is a requisite for Divine absolute vicegerency. In this respect, the perfect human is certainly the vicegerent of God such that the world is terminated if it is devoided of the perfect human.
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