Somewhat surprisingly, a number of scholars have recently claimed to find an implied theology in Merleau-Ponty’s philosophy. This surprising because the author does not state anywhere in the body of his work that he seeks to align his philosophy with a theology, in fact he states just the opposite, as we shall see. While it is true that Merleau-Ponty does dialogue with certain views of Christianity, and while it is true that he does argue for a religion that treats the divine as “horizontal” rather than “vertical,” that is, as part of human life rather than beyond it, the sympathetic goal of his reflection here is to suggest a Christianity that is more humane and less dogmatically hierarchical, that is more centered in human experience rather than an absolute other. His goal here is certainly not to claim this theology as an essential part of his philosophy. As he says, the role of the philosopher should not be to prove or disprove the existence of God but to consider what God means to human beings in the movement of history. A number of Merleau-Ponty’s own texts will be consider here in some detail along with a variety of texts that claim that his works harbor a hidden theology.
