Persian literature

Synesthesia, among other rhetorical devices, has played a prominent role in conveying the intended messages in the realm of poetry. Nonetheless, it has not grabbed adequate attention to its nature and function. Belonging to the domain of comparative literature, this essay has benefitted from analogy studies as its methodology to render novel perspectives in the meaning and reading of the poetry of Sitwell and Ebtehaj. Here, we have attempted, firstly, to foreground the function of synesthesia and, secondly, to enrich the understanding of the mentioned poets. This paper concludes that the realization of synesthesia heavily and helpfully affects the perception of literary poems. In addition, to showcase such influence, a reasonable number of poems by Sitwell and Ebtehaj were subjected to scrutiny, indicating that a great deal of their poetry is best understood only after investigating synesthesia. This essay is merely concentrated on two poets, yet its findings can be helpful for the whole field of poetry.

This article offers a detailed study of a story by one of the giants of Persian literature, Farid al-din Attār. It particularly focuses on the character of Attār’s “The Pious Woman”, who emerges as a symbol of faithfulness and discusses her significance as a character of mystical proportion and grandeur that also appears as personification of virtue in a world dominated by acquisitive and lascivious men. In many aspects, the Pious Woman reminds one of Penelope in Homer’s The Odyssey who is also celebrated for her faithfulness to her husband and for her patience and feminine virtues.

As the mainstream English course books on the market written by native speakers include concepts such as exchange students, host family, online dating, and the like not in line with Iranian/Persian culture and moral values, the present study worked on innovatively devising three contemporary storybooks. These storybooks were prepared based on shared moral themes extracted from the didactical Persian classic literature and further administered in practice. The current "classroom-ethnography" research explored the opportunities/challenges of practically implementing the locally devised materials for young learners in the real EFL context in Iran. These strengths/drawbacks were scrutinized through the "triangulation" technique in which the perceptions of the recipients of the storybooks, including the young learners and ten experienced teachers anticipating the process of study before the practical phase of the research were inspected. The researcher/teacher's observation of the study process and the class video recording were also investigated. Then, the common points extracted from the acquired data were classified and coded systematically. The research resulted in some opportunities, such as enhancing the young learners' English proficiency level and improving their critical thinking ability. However, the main challenges are the time restrictions and locating an appropriate English setting for the practical study of such local English materials. In alignment with the novelty of created storybooks and the entrenched moral themes illustrating Iranian moral values, the practical section discussing the strengths and drawbacks of implementing the devised materials in a real EFL context would differentiate the current research from the related literature in Iran.