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In Mysticism, traveling and journeys are considered the essentials for self-knowledge, evolution, and theology. This research with a descriptive-analytical method tries to analyze the life, writings, and the legacy of Rumi - as one of the most prominent and influential mystics of history - in order to shed light on the concept, the roots, and the results of the journey from his point of view. In Rumi’s mysticism, the journey can be evaluated from a physical or spiritual aspect, and this term is usually accompanied by the concepts of separation and distance in his poetry. Rumi sometimes considers the journey as the reason behind this separation, while he sometimes considers it as its solution. The concepts of ‘whirling’ and ‘returning to one’s origins’ are among the other themes intermingled with the journey in his mysticism. These concepts can still be observed after hundreds of years in the ‘Sama Dance’ rituals in Konya. In general, Rumi considers movement, journey, and transformation as the basis for evolution and the transcendence of the human soul.

The objective of this study is to investigate the extent of spirituality in various types of tourism, and to test the hypothesis of the existence of common spiritual experiences among all types of tourists. McKercher's typology of cultural tourists and Norman's (2012) typology of tourists' spiritual experiences were applied to classify various groups of spiritual tourists participating in each type of tourism activity. The study population consisted of all individuals who have travelled with the purpose of pilgrimage, recreation, visiting cultural historical attractions, business, visiting religious sites, or participating in ecotourism and nature-based tourism. Sampling was done based on the convenience method according to the size and nature of the target population. Finally, it was concluded that most pilgrims and visitors to the religious sites were purposeful and sightseeing spiritual tourists with a deep intention to search for spiritual growth. Also, among nature-based tourists, ecotourists, business and recreational tourists, and those who had traveled to visit cultural and historical sites, a considerable number were Casual, Incidental and Serendipitous Spiritual Tourists, whilst only a small proportion had purposefully travelled for spiritual growth. Nevertheless, the research indicates the existence of at least one powerful element of spirituality in all types of tourism. 

Bali tourism decrease in growth since March 2020 due to the Covid 19 pandemic. Irrespective of the decrease in growth, retreat tourism products still survive with a few numbers of tourist. This resilience occurs because it is categorized as a small-scale business. The facts led to explore the potential of retreat tourism as a new normal tourism, because it avoids of crowd and increase body immunity. This article aims are to explore the potentials of retreat tourism as a new normal tourism in Bali. The article uses tourism product planning theory and sustainability concept to describe the potential of retreat tourism as products of new normal tourism. This is based on qualitative research and qualitatively analyzed. The results showed that the retreat has the potential as a new normal tourism product, due to the provision of core health products, harmonized with the local community, local economy and environment. It means that the retreat tourism supports the new normal issue of tourism.

Spiritual perception is a concept to gain spiritual experience, a sense of closeness, connection to nature, and inner peace. In this case, the cohesion feeling is a general direction of human life that determines the degree of human resistance to life's pressures, stresses, and hardships. When it comes to Covid-19 in the world, this disease should be considered a psychosocial reality and consider the issue of health and hygiene. Covid-19 caused feelings of insecurity, fear, anxiety, negative emotions, rejection, despair, and forced people to quarantine at home. This research has been conducted with the qualitative method based on the descriptive-analytical method. The research data were collected in two sections of library documents and interviews. In addition, the content analysis method was used to analyze the data. The research area is Ibn Bulawayo religious site in Tehran, and the research time area is March 2020. According to studies and research on Ibn Babawayh’s religious place, spiritual perception is an inner and cognitive concept of each person's spiritual perceptions. Antonovsky's theory was questioned during the Corona pandemic based on comprehensibility/manageability,/significance. This study indicates that spiritual perception is related to God, the Creator of the universe, and the world of spirituality and meaning. The human becomes closer to God by Spiritual perception and contemplation, which causes the submission to the Creator. The self-surrender is a significant reason for promoting and improving a sense of individual cohesion.

Tourism development is considered an important tool in promoting economic growth, alleviating poverty, and advancing spirituality development. This paper aims to review the relationship between tourism and spirituality and to explain how tourism development could contribute to spirituality development goals. The paper provides an analysis of the relationship between tourism and spirituality development. It explores definitions and constructs of spirituality and reviews experiences and practices in relation to spiritual resources. However, by looking at a brief history of human intelligence we learned that there is a low agreement today upon the spirituality definition. In order to reach a broad agreement, the paper was divided into two sections. The first section explains the importance of tourism and spirituality as components of life success while the second section discusses some important issues regarding the development of spirituality through tourism activities by presenting a model that provides clarification, definition, and relations to the terms of faith, spirituality, religion and tourism. The model can serve as a means to begin the dialogue needed to increase understanding of this important concept. The paper also suggests that the ability to effectively develop tourism can strongly and positively influence spiritual principles and practices.

One of the ways to consolidate peace and friendship despite the remarkable progress of humanity, is tourism and spirituality. Tourism can change the tourists’ worldview and attitude by increasing their knowledge from visiting the landscapes of nature, geographical locations and legacy of the ancients, a change in adherence to the principles and values and the Slavery of the unique god. Being combined with peace and friendship, tourism can create a strong friendship and solidarity in the minds of tourists through recognizing the legacy of the past and the recognition of different nations and religions and different ethnicities and cultures. This solidarity and friendship is very important especially in the current and global era due to the problems of community life such as air pollution, psychological problems, cyber threats, social abnormalities. Given this approach and employing the analytical-descriptive method, this paper seeks to answer the following question: How the tourism-related dimension of spirituality can be able to create peace and stability and to strengthen peace and friendship among different societies from a local to the global scale? The findings of the research indicate that in the event of spirituality overcome in the tourist industry and travel of tourists, all activities of the tourist have the capacity to establish peace and cooperate on all scales. And tourism and spirituality for peace and friendship between nations and cultures are a powerful tool and a good platform.

The number of traveling Muslims has increased substantially, and demands for Islamic facilities and services that adhere to their religious practices are growing exponentially. This creates business opportunities for service providers in Muslim and non-Muslim countries alike. Propelled by the growth of this new market segment, service providers such as airlines and hotels have customized aspects of their businesses to accommodate these niche demands. However, some industry players willfully ignore this market, either for fear of losing non-Muslim customers or lacking the know-how to tap into this lucrative new market. This research benchmarked some service providers (hotels) worldwide and conducted a content analysis of their websites to identify the services they provided for Muslims. The evidence shows that some hotels worldwide provide limited services to satisfy Muslim needs. Most of these hotels did not provide information about their Islamic facilities on their website, including some hotels in Islamic countries. This can be related to the social pressure (non-Muslim tourist markets), which prevents service providers from advertising their services. Lack of knowledge and research on the factors that prevent service providers from serving Muslim tourists and little information about their challenges make this area unexplored. Future research should test the research model proposed by this study and identify the factors influencing the service provider’s intention to serve the Muslim market and the barriers. This paper can serve as a guideline for industry players to partake in this growing and lucrative market.