درخت حوزه‌های تخصصی

This study investigates the role of religious tourism and experimental marketing in developing entrepreneurial sports opportunities in Mashhad. As the first step, the study's statistical population consisted of all tourists in Mashhad who have been there for at least one week for religious tourism and have also visited this city's recreational and sports centers. Moreover, three standard questionnaires were used to collect data and to analyze the data, the Skewness and Elongation tests were used to determine the data distribution, one-sample t-test to compare the mean of variables with the hypothetical standard, Kendall W test to prioritize the components from the sample view and modeling equations were used; on top of that, all analysis was performed using SPSS software version 23 and SmartPLS version 3. The results showed that the average score of religious tourism, experimental marketing, and entrepreneurial sports opportunities and their components are relatively good. Hence, their average score was more than three. Results also showed that religious tourism and empirical marketing positively and significantly affect developing entrepreneurial sports opportunities in Mashhad. Finally, the structural equation model of the relations of the three main variables of this research and their components had a suitable fitting.

This paper studies a theoretical model of moderated mediation in which religious learning assists as an intervening mechanism that explains the moderated relationships between brand image and the dimensions of travel benefits (tranquility and health). The study also considers the four dimensions of direct effects of a spiritual experience including (Sense of bliss, Elimination of the life concerns, Emotional involvement and Interaction). The results of the study of 384 religious tourists provide support for this integrated model across the dimensions of travel benefits. Furthermore, the results of the studies conducted on the domestic tourists verify this integrated model along with the dimensions of the religious travel advantages. The moderating effect of the religious learning is expected to have a positive impact of the brand image on the religious travel benefits as this learning strengthens the positive linkage. Additionally, the spiritual experiences enhance the positive effect of the religious travel benefits through the brand image. The present findings also indicate that the Religious travel benefit have direct effects on health and tranquility Variables via Brand image and religious learning. A model is implemented here in order to measure the strength of the findings and it is argued how this moderated mediation pattern could be shown using the empirical evidence of the religious beliefs concentrated on the various religious experiences of the tourists.

Spiritual tourism and fulfilling its promotion and development is one of the challenges of this recently blooming industry during the last decade. Such matter must be reconsidered by the society inside the country on one hand, and promoting and organizing such approach internationally on the other. To improve and create variety in this industry and helping to introduce and develop the spiritual culture of this country therefore, finding innovative and interesting methods seem to be a major necessity. The religious-cultural potentials of the country and religious rituals and theatrical performance and national religious semi-theatres in particular are some of the most significant instances which could be under instruction and short and/or long-term planning of tourism industry managers. By investigating these arts and rituals, their features and the way they could be applied in this survey, in this article we would introduce and then explain each item and discuss their potentials afterwards. So what is emphasized in this article is that the Persian theatre, rituals and Persian Ta’zieh in particular are so potent and have their cultural and artistic functions which could be included in grand programs based on a precise, systematic plan and contribute to their rapid growth and becoming one of the major tourist spots and attractions. In this respect, we introduce and respect such rituals and their characteristics and features to our citizens and other nationalities to recognize spiritual tourism in particular. We aim to propose approaches and suggestions in order to recognize, record, organize and collect such rituals in both domestic and foreign tourism. This article has a descriptive-analysis approach based on library documented records.

This study examined the relationship between cultural intelligence and managers’ performance of travel agencies. The study is applied research in terms of objectives, and this is correlational descriptive research in terms of collecting and analyzing data. The study population consisted of 500 tour managers and guides in Isfahan province. The sampling method was the simple random sampling method, and the sample size was 217 managers and tour guides of the Isfahan according to Cochran`s formula. Data were collected by questionnaire and analyzed by Lisrel software, using structural equation modeling (SEM). Findings show a positive and significant relationship between tour managers' cultural intelligence and their performance in dealing with crises. Thus, the strategic importance of cultural intelligence in managers' performance while dealing with challenges has been approved. Furthermore, cultural intelligence is recognized as one of the factors influencing the prosperity of tourism by enhancing manager performance.  

This paper highlights key characteristics of the current mindset identified as responsible for increasing costs (private and public) associated with tourism industry expansion globally. It then identifies common elements of an alternative paradigm, contrasting its features with those of the established paradigm. It then identifies the implications of the new mindset for the attitudes and behaviour of major stakeholders in tourism-government/destination management organisations, operators, and tourists, as well as researchers. Unless a good proportion of individuals in each of these stakeholder groups change their attitudes and behaviour, no paradigm shift will succeed and the ‘business as usual’ scenario for tourism will prevail, along with its increasing social costs. The paper concludes by addressing the implications for behaviour by different groups of stakeholders.

By producing the paradigm of creative tourism, the knowledge increasing discipline of tourism invites tourists to visit and interact with the unique and live culture of societies instead of just sightseeing in museums and ancient monuments. In this paradigm, tourists engage all of their senses in the creation of their unique experience and improving their relations with local people from seller/buyer to a master/apprentice level. Not only the cultural capital but also the social capital would be increased from this interaction. The main goal of this research is to show that, contrary to what appears at first, the creative domain of gastronomy is a spiritual one and flourishing local communities and creative tourism based on this paradigm can evolve the wellbeing and material life of inhabitants and tourists as well. Moreover, this includes significant spiritual endowments both for guests and hosts in the creative gastronomic destinations. Creative tourism based on gastronomy regards new looks to local communities as the first step in creating unique and added value experiences including economic, human, and social values. In creative tourism, locals and tourists will open their eyes on the destination in completely new ways, so that they could see better in creating new and valuable experiences. This definition is closely related to the Quranic command of “The man must consider what he eats”. In this research, using thematic analysis and Delphi method, it is shown that the components of spiritual perception have significant overlaps with the components of gastronomic creative tourism. Factors such as “comfort and satisfaction”, “Giving meaning to life”, “interaction with others”, “friendship with nature and environment”, and “surrender and thanksgiving “, as the components of the spiritual understanding, showed common and undeniable spaces with the components of creative tourism. These components include “authentic experiences “, “active participation “, “learning”, “self-esteem and self-awareness”, “new products and processes”, and “new spaces”. Based on our results, each of these components has their own proprietary domains and non-negligible common spaces, and even in some cases are subsets of each other.